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Four Essays On Philosophy

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1000-Word Philosophy: An Introductory Anthology

Philosophy, One Thousand Words at a Time

How to Write a Philosophical Essay

Authors: The Editors of 1000-Word Philosophy [1] Category: Student Resources Word Count: 998

If you want to convince someone of a philosophical thesis, such as that God exists , that abortion is morally acceptable , or that we have free will , you can write a philosophy essay. [2]

Philosophy essays are different from essays in many other fields, but with planning and practice, anyone can write a good one. This essay provides some basic instructions. [3]

1. Planning

Typically, your purpose in writing an essay will be to argue for a certain thesis, i.e., to support a conclusion about a philosophical claim, argument, or theory. [4] You may also be asked to carefully explain someone else’s essay or argument. [5]

To begin, select a topic. Most instructors will be happy to discuss your topic with you before you start writing. Sometimes instructors give specific prompts with topics to choose from.

It’s generally best to select a topic that you’re interested in; you’ll put more energy into writing it. Your topic will determine what kind of research or preparation you need to do before writing, although in undergraduate philosophy courses, you usually don’t need to do outside research. [6]

Essays that defend or attack entire theories tend to be longer, and are more difficult to write convincingly, than essays that defend or attack particular arguments or objections: narrower is usually better than broader.

After selecting a topic, complete these steps:

• Ensure that you understand the relevant issues and arguments. Usually, it’s enough to carefully read and take notes on the assigned readings on your essay’s topic.
• Choose an initial thesis. Generally, you should choose a thesis that’s interesting, but not extremely controversial. [7] You don’t have to choose a thesis that you agree with, but it can help. (As you plan and write, you may decide to revise your thesis. This may require revising the rest of your essay, but sometimes that’s necessary, if you realize you want to defend a different thesis than the one you initially chose.)
• Ensure that your thesis is a philosophical thesis. Natural-scientific or social-scientific claims, such as that global warming is occurring or that people like to hang out with their friends , are not philosophical theses. [8] Philosophical theses are typically defended using careful reasoning, and not primarily by citing scientific observations.

Instructors will usually not ask you to come up with some argument that no philosopher has discovered before. But if your essay ignores what the assigned readings say, that suggests that you haven’t learned from those readings.

2. Structure

Develop an outline, rather than immediately launching into writing the whole essay; this helps with organizing the sections of your essay.

Your structure will probably look something like the following, but follow your assignment’s directions carefully. [9]

2.1. Introduction and Thesis

Write a short introductory paragraph that includes your thesis statement (e.g., “I will argue that eating meat is morally wrong”). The thesis statement is not a preview nor a plan; it’s not “I will consider whether eating meat is morally wrong.”

If your thesis statement is difficult to condense into one sentence, then it’s likely that you’re trying to argue for more than one thesis. [10]

2.2. Arguments

Include at least one paragraph that presents and explains an argument. It should be totally clear what reasons or evidence you’re offering to support your thesis.

In most essays for philosophy courses, you only need one central argument for your thesis. It’s better to present one argument and defend it well than present many arguments in superficial and incomplete ways.

2.3. Objection

Unless the essay must be extremely short, raise an objection to your argument. [11] Be clear exactly which part of the other argument (a premise, or the form) is being questioned or denied and why. [12]

It’s usually best to choose either one of the most common or one of the best objections. Imagine what a smart person who disagreed with you would say in response to your arguments, and respond to them.

Offer your own reply to any objections you considered. If you don’t have a convincing reply to the objection, you might want to go back and change your thesis to something more defensible.

2.5. Additional Objections and Replies

If you have space, you might consider and respond to the second-best or second-most-common objection to your argument, and so on.

2.6. Conclusion

To conclude, offer a paragraph summarizing what you did. Don’t include any new or controversial claims here, and don’t claim that you did more than you actually accomplished. There should be no surprises at the end of a philosophy essay.

Make your writing extremely clear and straightforward. Use simple sentences and don’t worry if they seem boring: this improves readability. [13] Every sentence should contribute in an obvious way towards supporting your thesis. If a claim might be confusing, state it in more than one way and then choose the best version.

To check for readability, you might read the essay aloud to an audience. Don’t try to make your writing entertaining: in philosophy, clear arguments are fun in themselves.

Concerning objections, treat those who disagree with you charitably. Make it seem as if you think they’re smart, careful, and nice, which is why you are responding to them.

Your readers, if they’re typical philosophers, will be looking for any possible way to object to what you say. Try to make your arguments “airtight.”

4. Citations

If your instructor tells you to use a certain citation style, use it. No citation style is universally accepted in philosophy. [14]

You usually don’t need to directly quote anyone. [15] You can paraphrase other authors; where you do, cite them.

Don’t plagiarize . [16] Most institutions impose severe penalties for academic dishonesty.

5. Conclusion

A well-written philosophy essay can help people gain a new perspective on some important issue; it might even change their minds. [17] And engaging in the process of writing a philosophical essay is one of the best ways to develop, understand, test, and sometimes change, your own philosophical views. They are well worth the time and effort.

[1] Primary author: Thomas Metcalf. Contributing authors: Chelsea Haramia, Dan Lowe, Nathan Nobis, Kristin Seemuth Whaley.

[2] You can also do some kind of oral presentation, either “live” in person or recorded on video. An effective presentation, however, requires the type of planning and preparation that’s needed to develop an effective philosophy paper: indeed, you may have to first write a paper and then use it as something like a script for your presentation. Some parts of the paper, e.g., section headings, statements of arguments, key quotes, and so on, you may want to use as visual aids in your presentation to help your audience better follow along and understand.

[3] Many of these recommendations are, however, based on the material in Horban (1993), Huemer (n.d.), Pryor (n.d.), and Rippon (2008). There is very little published research to cite about the claims in this essay, because these claims are typically justified by instructors’ experience, not, say, controlled experiments on different approaches to teaching philosophical writing. Therefore, the guidance offered here has been vetted by many professional philosophers with a collective hundreds of hours of undergraduate teaching experience and further collective hundreds of hours of taking philosophy courses. The editors of 1000-Word Philosophy also collectively have thousands of hours of experience in writing philosophy essays.

[4] For more about the areas of philosophy, see What is Philosophy? by Thomas Metcalf.

[5] For an explanation of what is meant by an “argument” in philosophy, see Arguments: Why Do You Believe What You Believe? by Thomas Metcalf.

[6] Outside research is sometimes discouraged, and even prohibited, for philosophy papers in introductory courses because a common goal of a philosophy paper is not to report on a number of views on a philosophical issue—so philosophy papers usually are not “research reports”—but to rather engage a specific argument or claim or theory, in a more narrow and focused way, and show that you understand the issue and have engaged in critically. If a paper engages in too much reporting of outside research, that can get in the way of this critical evaluation task.

[7] There are two reasons to avoid extremely controversial theses. First, such theses are usually more difficult to defend adequately. Second, you might offend your instructor, who might (fairly or not) give you a worse grade. So, for example, you might argue that abortion is usually permissible, or usually wrong, but you probably shouldn’t argue that anyone who has ever said the word ‘abortion’ should be tortured to death, and you probably shouldn’t argue that anyone who’s ever pregnant should immediately be forced to abort the pregnancy, because both of these claims are extremely implausible and so it’s very unlikely that good arguments could be developed for them. But theses that are controversial without being implausible can be interesting for both you and the instructor, depending on how you develop and defend your argument or arguments for that thesis.

[8] Whether a thesis is philosophical mostly depends on whether it is a lot like theses that have been defended in important works of philosophy. That means it would be a thesis about metaphysics, epistemology, value theory, logic, history of philosophy, or something therein. For more information, see Philosophy and Its Contrast with Science and What is Philosophy? both by Thomas Metcalf.

[9] Also, read the grading rubric, if it’s available. If your course uses an online learning environment, such as Canvas, Moodle, or Schoology, then the rubric will often be visible as attached to the assignment itself. The rubric is a breakdown of the different requirements of the essay and how each is weighted and evaluated by the instructor. So, for example, if some requirement has a relatively high weight, you should put more effort into doing a good job. Similarly, some requirement might explicitly mention some step for the assignment that you need to complete in order to get full credit.

[10] In some academic fields, a “thesis” or “thesis statement” is considered both your conclusion and a statement of the basic support you will give for that conclusion. In philosophy, your thesis is usually just that conclusion: e..g, “Eating meat is wrong,” “God exists,” “Nobody has free will,” and so on: the support given for that conclusion is the support for your thesis.

[11] To be especially clear, this should be an objection to the argument given for your thesis or conclusion, not an objection to your thesis or conclusion itself. This is because you don’t want to give an argument and then have an objection that does not engage that argument, but instead engages something else, since that won’t help your reader or audience better understand and evaluate that argument.

[12] For more information about premises, forms, and objections, see Arguments: Why do You Believe What You Believe? by Thomas Metcalf.

[13] For a philosophical argument in favor of clear philosophical writing, and guidance on producing such writing, see Fischer and Nobis (2019).

[14] The most common styles in philosophy are APA (Purdue Online Writing Lab, n.d.a) and Chicago (Purdue Online Writing Lab, n.d.b.).

[15] You might choose to directly quote someone when it’s very important that the reader know that the quoted author actually said what you claim they said. For example, if you’re discussing some author who made some startling claim, you can directly quote them to show that they really said that. You might also directly quote someone when they presented some information or argument in a very concise, well-stated way, such that paraphrasing it would take up more space than simply quoting them would.

[16] Plagiarism, in general, occurs when someone submits written or spoken work that is largely copied, in style, substance, or both, from some other author’s work, and does not attribute it to that author. However, your institution or instructor may define “plagiarism” somewhat differently, so you should check with their definitions. When in doubt, check with your instructor first.

[17] These are instructions for relatively short, introductory-level philosophy essays. For more guidance, there are many useful philosophy-writing guides online to consult, e.g.: Horban (1993); Huemer (n.d.); Pryor (n.d.); Rippon (2008); Weinberg (2019).

Fischer, Bob and Nobis, Nathan. (2019, June 4). Why writing better will make you a better person. The Chronicle of Higher Education . 

Horban, Peter. (1993). Writing a philosophy paper. Simon Fraser University Department of Philosophy . 

Huemer, Michael. (N.d.). A guide to writing. Owl232.net .

Pryor, Jim. (N.d.). Guidelines on writing a philosophy paper. Jimpryor.net .

Purdue Online Writing Lab. (N.d.a.). General format. Purdue Online Writing Lab . 

Purdue Online Writing Lab. (N.d.b.). General format. Purdue Online Writing Lab .

Rippon, Simon. (2008). A brief guide to writing the philosophy paper. Harvard College Writing Center .

Weinberg, Justin. (2019, January 15). How to write a philosophy paper: Online guides. Daily Nous .

Related Essays

Arguments: Why do You Believe What You Believe? by Thomas Metcalf

Philosophy and its Contrast with Science by Thomas Metcalf

What is Philosophy? By Thomas Metcalf

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This short book, written by recent Cambridge PhD students, is designed to introduce students to the process of writing an essay in philosophy. Containing many annotated examples , this guide demonstrates some of the Do's and Don'ts of essay writing, with particular attention paid to the early stages of the writing process (including the creation thesis statements and essay outlines).  This book may also be useful to instructors looking for teaching-related resources.

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Four essays on philosophy Hardcover – January 1, 1966

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1.1 What Is Philosophy?

Learning objectives.

By the end of this section, you will be able to:

• Identify sages (early philosophers) across historical traditions.
• Explain the connection between ancient philosophy and the origin of the sciences.
• Describe philosophy as a discipline that makes coherent sense of a whole.
• Summarize the broad and diverse origins of philosophy.

It is difficult to define philosophy. In fact, to do so is itself a philosophical activity, since philosophers are attempting to gain the broadest and most fundamental conception of the world as it exists. The world includes nature, consciousness, morality, beauty, and social organizations. So the content available for philosophy is both broad and deep. Because of its very nature, philosophy considers a range of subjects, and philosophers cannot automatically rule anything out. Whereas other disciplines allow for basic assumptions, philosophers cannot be bound by such assumptions. This open-endedness makes philosophy a somewhat awkward and confusing subject for students. There are no easy answers to the questions of what philosophy studies or how one does philosophy. Nevertheless, in this chapter, we can make some progress on these questions by (1) looking at past examples of philosophers, (2) considering one compelling definition of philosophy, and (3) looking at the way academic philosophers today actually practice philosophy.

Historical Origins of Philosophy

One way to begin to understand philosophy is to look at its history. The historical origins of philosophical thinking and exploration vary around the globe. The word philosophy derives from ancient Greek, in which the philosopher is a lover or pursuer ( philia ) of wisdom ( sophia ). But the earliest Greek philosophers were not known as philosophers; they were simply known as sages . The sage tradition provides an early glimpse of philosophical thought in action. Sages are sometimes associated with mathematical and scientific discoveries and at other times with their political impact. What unites these figures is that they demonstrate a willingness to be skeptical of traditions, a curiosity about the natural world and our place in it, and a commitment to applying reason to understand nature, human nature, and society better. The overview of the sage tradition that follows will give you a taste of philosophy’s broad ambitions as well as its focus on complex relations between different areas of human knowledge. There are some examples of women who made contributions to philosophy and the sage tradition in Greece, India, and China, but these were patriarchal societies that did not provide many opportunities for women to participate in philosophical and political discussions.

The Sages of India, China, Africa, and Greece

In classical Indian philosophy and religion, sages play a central role in both religious mythology and in the practice of passing down teaching and instruction through generations. The Seven Sages, or Saptarishi (seven rishis in the Sanskrit language), play an important role in sanatana dharma , the eternal duties that have come to be identified with Hinduism but that predate the establishment of the religion. The Seven Sages are partially considered wise men and are said to be the authors of the ancient Indian texts known as the Vedas . But they are partly mythic figures as well, who are said to have descended from the gods and whose reincarnation marks the passing of each age of Manu (age of man or epoch of humanity). The rishis tended to live monastic lives, and together they are thought of as the spiritual and practical forerunners of Indian gurus or teachers, even up to today. They derive their wisdom, in part, from spiritual forces, but also from tapas , or the meditative, ascetic, and spiritual practices they perform to gain control over their bodies and minds. The stories of the rishis are part of the teachings that constitute spiritual and philosophical practice in contemporary Hinduism.

Figure 1.2 depicts a scene from the Matsya Purana, where Manu, the first man whose succession marks the prehistorical ages of Earth, sits with the Seven Sages in a boat to protect them from a mythic flood that is said to have submerged the world. The king of serpents guides the boat, which is said to have also contained seeds, plants, and animals saved by Manu from the flood.

Despite the fact that classical Indian culture is patriarchal, women figures play an important role in the earliest writings of the Vedic tradition (the classical Indian religious and philosophical tradition). These women figures are partly connected to the Indian conception of the fundamental forces of nature—energy, ability, strength, effort, and power—as feminine. This aspect of God was thought to be present at the creation of the world. The Rig Veda, the oldest Vedic writings, contains hymns that tell the story of Ghosha, a daughter of Rishi Kakshivan, who had a debilitating skin condition (probably leprosy) but devoted herself to spiritual practices to learn how to heal herself and eventually marry. Another woman, Maitreyi, is said to have married the Rishi Yajnavalkya (himself a god who was cast into mortality by a rival) for the purpose of continuing her spiritual training. She was a devoted ascetic and is said to have composed 10 of the hymns in the Rig Veda. Additionally, there is a famous dialogue between Maitreyi and Yajnavalkya in the Upanishads (another early, foundational collection of texts in the Vedic tradition) about attachment to material possessions, which cannot give a person happiness, and the achievement of ultimate bliss through knowledge of the Absolute (God).

Another woman sage named Gargi also participates in a celebrated dialogue with Yajnavalkya on natural philosophy and the fundamental elements and forces of the universe. Gargi is characterized as one of the most knowledgeable sages on the topic, though she ultimately concedes that Yajnavalkya has greater knowledge. In these brief episodes, these ancient Indian texts record instances of key women who attained a level of enlightenment and learning similar to their male counterparts. Unfortunately, this early equality between the sexes did not last. Over time Indian culture became more patriarchal, confining women to a dependent and subservient role. Perhaps the most dramatic and cruel example of the effects of Indian patriarchy was the ritual practice of sati , in which a widow would sometimes immolate herself, partly in recognition of the “fact” that following the death of her husband, her current life on Earth served no further purpose (Rout 2016). Neither a widow’s in-laws nor society recognized her value.

In similar fashion to the Indian tradition, the sage ( sheng ) tradition is important for Chinese philosophy . Confucius , one of the greatest Chinese writers, often refers to ancient sages, emphasizing their importance for their discovery of technical skills essential to human civilization, for their role as rulers and wise leaders, and for their wisdom. This emphasis is in alignment with the Confucian appeal to a well-ordered state under the guidance of a “ philosopher-king .” This point of view can be seen in early sage figures identified by one of the greatest classical authors in the Chinese tradition, as the “Nest Builder” and “Fire Maker” or, in another case, the “Flood Controller.” These names identify wise individuals with early technological discoveries. The Book of Changes , a classical Chinese text, identifies the Five (mythic) Emperors as sages, including Yao and Shun, who are said to have built canoes and oars, attached carts to oxen, built double gates for defense, and fashioned bows and arrows (Cheng 1983). Emperor Shun is also said to have ruled during the time of a great flood, when all of China was submerged. Yü is credited with having saved civilization by building canals and dams.

These figures are praised not only for their political wisdom and long rule, but also for their filial piety and devotion to work. For instance, Mencius, a Confucian philosopher, relates a story of Shun’s care for his blind father and wicked stepmother, while Yü is praised for his selfless devotion to work. In these ways, the Chinese philosophical traditions, such as Confucianism and Mohism, associate key values of their philosophical enterprises with the great sages of their history. Whether the sages were, in fact, actual people or, as many scholars have concluded, mythical forebearers, they possessed the essential human virtue of listening and responding to divine voices. This attribute can be inferred from the Chinese script for sheng , which bears the symbol of an ear as a prominent feature. So the sage is one who listens to insight from the heavens and then is capable of sharing that wisdom or acting upon it to the benefit of his society (Cheng 1983). This idea is similar to one found in the Indian tradition, where the most important texts, the Vedas, are known as shruti , or works that were heard through divine revelation and only later written down.

Although Confucianism is a venerable world philosophy, it is also highly patriarchal and resulted in the widespread subordination of women. The position of women in China began to change only after the Communist Revolution (1945–1952). While some accounts of Confucianism characterize men and women as emblematic of two opposing forces in the natural world, the Yin and Yang, this view of the sexes developed over time and was not consistently applied. Chinese women did see a measure of independence and freedom with the influence of Buddhism and Daoism, each of which had a more liberal view of the role of women (Adler 2006).

A detailed and important study of the sage tradition in Africa is provided by Henry Odera Oruka (1990), who makes the case that prominent folk sages in African tribal history developed complex philosophical ideas. Oruka interviewed tribal Africans identified by their communities as sages, and he recorded their sayings and ideas, confining himself to those sayings that demonstrated “a rational method of inquiry into the real nature of things” (Oruka 1990, 150). He recognized a tension in what made these sages philosophically interesting: they articulated the received wisdom of their tradition and culture while at the same time maintaining a critical distance from that culture, seeking a rational justification for the beliefs held by the culture.

Connections

The chapter on the early history of philosophy covers this topic in greater detail.

Among the ancient Greeks, it is common to identify seven sages. The best-known account is provided by Diogenes Laërtius, whose text Lives and Opinions of Eminent Philosophers is a canonical resource on early Greek philosophy. The first and most important sage is Thales of Miletus . Thales traveled to Egypt to study with the Egyptian priests, where he became one of the first Greeks to learn astronomy. He is known for bringing back to Greece knowledge of the calendar, dividing the year into 365 days, tracking the progress of the sun from solstice to solstice, and—somewhat dramatically—predicting a solar eclipse in 585 BCE. The eclipse occurred on the day of a battle between the Medes and Lydians. It is possible that Thales used knowledge of Babylonian astronomical records to guess the year and location of the eclipse. This mathematical and astronomical feat is one of Thales’s several claims to sagacity. In addition, he is said to have calculated the height of the pyramids using the basic geometry of similar triangles and measuring shadows at a certain time of day. He is also reported to have predicted a particularly good year for olives: he bought up all the olive presses and then made a fortune selling those presses to farmers wanting to turn their olives into oil. Together, these scientific and technical achievements suggest that at least part of Thales’s wisdom can be attributed to a very practical, scientific, and mathematical knowledge of the natural world. If that were all Thales was known for, he might be called the first scientist or engineer. But he also made more basic claims about the nature and composition of the universe; for instance, he claimed that all matter was fundamentally made of up water. He also argued that everything that moved on its own possessed a soul and that the soul itself was immortal. These claims demonstrate a concern about the fundamental nature of reality.

Another of the seven sages was Solon , a famed political leader. He introduced the “Law of Release” to Athens, which cancelled all personal debts and freed indentured servants, or “debt-slaves” who had been consigned to service based on a personal debt they were unable to repay. In addition, he established a constitutional government in Athens with a representative body, a procedure for taxation, and a series of economic reforms. He was widely admired as a political leader but voluntarily stepped down so that he would not become a tyrant. He was finally forced to flee Athens when he was unable to persuade the members of the Assembly (the ruling body) to resist the rising tyranny of one of his relatives, Pisistratus. When he arrived in exile, he was reportedly asked whom he considered to be happy, to which he replied, “One ought to count no man happy until he is dead.” Aristotle interpreted this statement to mean that happiness was not a momentary experience, but a quality reflective of someone’s entire life.

Beginnings of Natural Philosophy

The sage tradition is a largely prehistoric tradition that provides a narrative about how intellect, wisdom, piety, and virtue led to the innovations central to flourishing of ancient civilizations. Particularly in Greece, the sage tradition blends into a period of natural philosophy, where ancient scientists or philosophers try to explain nature using rational methods. Several of the early Greek schools of philosophy were centered on their respective views of nature. Followers of Thales, known as the Milesians , were particularly interested in the underlying causes of natural change. Why does water turn to ice? What happens when winter passes into spring? Why does it seem like the stars and planets orbit Earth in predictable patterns? From Aristotle we know that Thales thought there was a difference between material elements that participate in change and elements that contain their own source of motion. This early use of the term element did not have the same meaning as the scientific meaning of the word today in a field like chemistry. But Thales thought material elements bear some fundamental connection to water in that they have the capacity to move and alter their state. By contrast, other elements had their own internal source of motion, of which he cites the magnet and amber (which exhibits forces of static electricity when rubbed against other materials). He said that these elements have “soul.” This notion of soul, as a principle of internal motion, was influential across ancient and medieval natural philosophy. In fact, the English language words animal and animation are derived from the Latin word for soul ( anima ).

Similarly, early thinkers like Xenophanes began to formulate explanations for natural phenomena. For instance, he explained rainbows, the sun, the moon, and St. Elmo’s fire (luminous, electrical discharges) as apparitions of the clouds. This form of explanation, describing some apparent phenomenon as the result of an underlying mechanism, is paradigmatic of scientific explanation even today. Parmenides, the founder of the Eleatic school of philosophy, used logic to conclude that whatever fundamentally exists must be unchanging because if it ever did change, then at least some aspect of it would cease to exist. But that would imply that what exists could not exist—which seems to defy logic. Parmenides is not saying that there is no change, but that the changes we observe are a kind of illusion. Indeed, this point of view was highly influential, not only for Plato and Aristotle, but also for the early atomists, like Democritus , who held that all perceived qualities are merely human conventions. Underlying all these appearances, Democritus reasoned, are only atomic, unchanging bits of matter flowing through a void. While this ancient Greek view of atoms is quite different from the modern model of atoms, the very idea that every observable phenomenon has a basis in underlying pieces of matter in various configurations clearly connects modern science to the earliest Greek philosophers.

Along these lines, the Pythagoreans provide a very interesting example of a community of philosophers engaged in understanding the natural world and how best to live in it. You may be familiar with Pythagoras from his Pythagorean theorem, a key principle in geometry establishing a relationship between the sides of a right-angled triangle. Specifically, the square formed by the hypotenuse (the side opposite the right angle) is equal to the sum of the two squares formed by the remaining two sides. In the figure below, the area of the square formed by c is equal to the sum of the areas of the squares formed by a and b. The figure represents how Pythagoras would have conceptualized the theorem.

The Pythagoreans were excellent mathematicians, but they were more interested in how mathematics explained the natural world. In particular, Pythagoras recognized relationships between line segments and shapes, such as the Pythagorean theorem describes, but also between numbers and sounds, by virtue of harmonics and the intervals between notes. Similar regularities can be found in astronomy. As a result, Pythagoras reasoned that all of nature is generated according to mathematical regularities. This view led the Pythagoreans to believe that there was a unified, rational structure to the universe, that the planets and stars exhibit harmonic properties and may even produce music, that musical tones and harmonies could have healing powers, that the soul is immortal and continuously reincarnated, and that animals possess souls that ought to be respected and valued. As a result, the Pythagorean community was defined by serious scholarship as well as strict rules about diet, clothing, and behavior.

Additionally, in the early Pythagorean communities, it was possible for women to participate and contribute to philosophical thought and discovery. Pythagoras himself was said to have been inspired to study philosophy by the Delphic priestess Themistoclea. His wife Theano is credited with contributing to important discoveries in the realms of numbers and optics. She is said to have written a treatise, On Piety , which further applies Pythagorean philosophy to various aspects of practical life (Waithe 1987). Myia, the daughter of this illustrious couple, was also an active and productive part of the community. At least one of her letters has survived in which she discusses the application of Pythagorean philosophy to motherhood. The Pythagorean school is an example of how early philosophical and scientific thinking combines with religious, cultural, and ethical beliefs and practices to embrace many different aspects of life.

How It All Hangs Together

Closer to the present day, in 1962, Wilfrid Sellars , a highly influential 20th-century American philosopher, wrote a chapter called “Philosophy and the Scientific Image of Man” in Frontiers of Science and Philosophy . He opens the essay with a dramatic and concise description of philosophy: “The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term.” If we spend some time trying to understand what Sellars means by this definition, we will be in a better position to understand the academic discipline of philosophy. First, Sellars emphasizes that philosophy’s goal is to understand a very wide range of topics—in fact, the widest possible range. That is to say, philosophers are committed to understanding everything insofar as it can be understood. This is important because it means that, on principle, philosophers cannot rule out any topic of study. However, for a philosopher not every topic of study deserves equal attention. Some things, like conspiracy theories or paranoid delusions, are not worth studying because they are not real. It may be worth understanding why some people are prone to paranoid delusions or conspiratorial thinking, but the content of these ideas is not worth investigating. Other things may be factually true, such as the daily change in number of the grains of sand on a particular stretch of beach, but they are not worth studying because knowing that information will not teach us about how things hang together. So a philosopher chooses to study things that are informative and interesting—things that provide a better understanding of the world and our place in it.

To make judgments about which areas are interesting or worthy of study, philosophers need to cultivate a special skill. Sellars describes this philosophical skill as a kind of know-how (a practical, engaged type of knowledge, similar to riding a bike or learning to swim). Philosophical know-how, Sellars says, has to do with knowing your way around the world of concepts and being able to understand and think about how concepts connect, link up, support, and rely upon one another—in short, how things hang together. Knowing one’s way around the world of concepts also involves knowing where to look to find interesting discoveries and which places to avoid, much like a good fisherman knows where to cast his line. Sellars acknowledges that other academics and scientists know their way around the concepts in their field of study much like philosophers do. The difference is that these other inquirers confine themselves to a specific field of study or a particular subject matter, while philosophers want to understand the whole. Sellars thinks that this philosophical skill is most clearly demonstrated when we try to understand the connection between the natural world as we experience it directly (the “manifest image”) and the natural world as science explains it (the “scientific image”). He suggests that we gain an understanding of the nature of philosophy by trying to reconcile these two pictures of the world that most people understand independently.

Crafting a Personal Philosophy Statement

This essay is about crafting a personal philosophy statement, emphasizing self-reflection, clarity, and authenticity. It highlights the importance of understanding one’s core beliefs and values, presenting them clearly and honestly. The essay discusses how a philosophy statement serves as a compass, guiding personal and professional actions and decisions. It stresses the need for simplicity in expression, avoiding jargon, and the significance of authenticity through personal anecdotes. Additionally, it underscores the evolving nature of a philosophy statement, encouraging periodic revisions to keep it relevant. Ultimately, it illustrates how such statements can influence and enhance both personal growth and professional practice.

How it works

Creating a personal philosophy statement is a profound exercise in self-reflection and articulation of one’s core beliefs and values. It is not merely a document but a vivid representation of an individual’s guiding principles and ethical framework. This statement serves as a compass, providing direction and clarity in both personal and professional realms. As we delve into the art of crafting a philosophy statement, it becomes evident that this endeavor is a unique blend of introspection, clarity, and authenticity.

At the heart of a philosophy statement lies a deep understanding of one’s self. It requires an exploration of personal beliefs, experiences, and values that shape our worldview. This process is akin to peeling an onion, layer by layer, revealing the essence of what truly matters to us. It is essential to approach this task with an open mind and a willingness to confront our most fundamental convictions. This introspection is not always comfortable, but it is a necessary step in developing a philosophy that is genuine and reflective of our true selves.

When writing a personal philosophy statement, clarity and simplicity are paramount. The goal is to articulate complex beliefs in a manner that is both accessible and impactful. This does not mean simplifying the ideas themselves but rather presenting them in a clear and concise way. A well-crafted philosophy statement avoids jargon and overly complex language, opting instead for straightforward, honest expression. This clarity ensures that the statement resonates with both the writer and the reader, fostering a deeper connection and understanding.

Authenticity is another critical component of an effective philosophy statement. It is easy to fall into the trap of writing what we think others want to hear, especially in professional contexts. However, a philosophy statement should be a true reflection of our beliefs, not a tailored narrative designed to impress. Authenticity shines through when we write from the heart, sharing personal anecdotes and real-life examples that illustrate our principles. This personal touch not only adds depth to the statement but also makes it more relatable and impactful.

A personal philosophy statement is not static; it evolves as we grow and experience life. Our beliefs and values may shift over time, influenced by new insights, challenges, and achievements. Therefore, it is beneficial to revisit and revise the statement periodically, ensuring it remains aligned with our current perspective. This ongoing process of reflection and revision keeps the philosophy statement relevant and dynamic, much like our own personal development.

The impact of a well-crafted philosophy statement extends beyond personal reflection; it can significantly influence our professional life as well. For educators, for example, a teaching philosophy statement can guide their approach to instruction, classroom management, and student engagement. It provides a foundation for decision-making and helps maintain consistency in practice. In the corporate world, a leadership philosophy statement can inspire and motivate teams, fostering a positive and productive work environment. By clearly communicating our core values and expectations, we can build trust and credibility with those we lead or work alongside.

Crafting a personal philosophy statement is a deeply rewarding endeavor that demands honesty, clarity, and self-awareness. It is an opportunity to articulate what we stand for and why, providing a touchstone for our actions and decisions. Whether for personal reflection or professional guidance, a philosophy statement serves as a powerful tool for self-expression and growth. Embrace the process with an open heart and mind, and let your unique voice shine through in your words.

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• in memoriam: philosophy professor frank schalow

CAMPUS NEWS: MAY 30, 2024

In memoriam, in memoriam: philosophy professor frank schalow.

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Frank Schalow, a University of New Orleans philosophy faculty member, died May 25, 2024.

Frank Schalow, a University of New Orleans philosophy faculty member for nearly three decades and an internationally renowned authority on German philosopher Martin Heidegger, died on May 25 at the age of 68.

Schalow started his career at UNO in 1995 as an adjunct faculty member. In 2001, he was promoted to assistant professor and became a full professor in 2010. He taught classes including Introduction to Philosophy, Social Ethics, Ethics, The Philosophy of Kant and The Philosophy of Heidegger.

Schalow was a prolific author and researcher. He wrote 12 books on Heidegger and was the longtime co-editor of “Heidegger Studies,” an international journal published in four languages. Considered one of the most influential thinkers of the 20th century, Heidegger was best known for his philosophy of existentialism. Schalow’s other areas of research interest included ethics, medical ethics, phenomenology, and 19th and 20th century German thought.

“Dr. Schalow had the admiration of his students and the respect of his colleagues,” said Robert Stufflebeam, associate professor of philosophy. “He was the embodiment of the philosophy professor stereotype. He was brilliant, but quirky. He always wore a tie, even if it bore no stylistic relation to whatever shirt he was wearing. He always spoke thoughtfully and logically. He was never heard to raise his voice in anger. The philosophy program has suffered a great loss. Professor Schalow was one of a kind. He will be missed.”

In addition to the dozen books he authored on Heidegger, Schalow co-edited three books, wrote 16 chapters, and authored several dozen journal articles, review essays, critical discussions and book reviews, Stufflebeam said.

According to colleagues, Schalow’s commitment to his discipline was matched only by his devotion to the stray cats for which he cared for in his New Orleans neighborhood and his beloved New York Yankees.

Schalow earned a bachelor’s degree from the University of Denver, and both a master’s and doctorate in philosophy from Tulane University.

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5 strategies to unlock your winning college essay.

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CAMBRIDGE, MASSACHUSETTS - JUNE 29: People walk through the gate on Harvard Yard at the Harvard ... [+] University campus on June 29, 2023 in Cambridge, Massachusetts. The U.S. Supreme Court ruled that race-conscious admission policies used by Harvard and the University of North Carolina violate the Constitution, bringing an end to affirmative action in higher education. (Photo by Scott Eisen/Getty Images)

The college application season is upon us, and high school students everywhere are staring down at one of the most daunting tasks: the college essay. As someone who has guided countless applicants through the admissions process and reviewed admissions essays on an undergraduate admissions committee, I've pinpointed the essential ingredient to a differentiated candidacy—the core of your college admissions X-factor .

The essential ingredient to your college admissions X-factor is your intellectual vitality. Intellectual vitality is your passion for learning and curiosity. By demonstrating and conveying this passion, you can transform an average essay into a compelling narrative that boosts your chances of getting accepted to your top schools. Here are five dynamic strategies to achieve that goal.

Unleash Your Authentic Voice

Admissions officers sift through thousands of essays every year. What stops them in their tracks? An authentic voice that leaps off the page. Forget trying to guess what the admissions committee wants to hear. Focus on being true to yourself. Share your unique perspective, your passions, and your values. Authenticity resonates deeply with application reviewers, making your essay memorable and impactful. You need not have experienced trauma or tragedy to create a strong narrative. You can write about what you know—intellectually or personally—to convey your enthusiasm, creativity, and leadership. Intellectual vitality shines through when you write with personalized reflection about what lights you up.

Weave A Captivating Story

Everyone loves a good story, and your essay is the perfect place to tell yours. The Common Application personal statement has seven choices of prompts to ground the structure for your narrative. The most compelling stories are often about the smallest moments in life, whether it’s shopping at Costco or about why you wear socks that have holes. Think of the Common Application personal statement as a window into your soul rather than a dry list of your achievements or your overly broad event-based life story. Use vivid anecdotes to bring your experiences to life. A well-told story can showcase your growth, highlight your character, and illustrate how you've overcome challenges. Intellectual vitality often emerges in these narratives, revealing how your curiosity and proactive approach to learning have driven you to explore and innovate.

Reflect And Reveal Insights

It's not just about what you've done—it's about what you've learned along the way. When you are writing about a specific event, you can use the STAR framework—situation, task, action, and result (your learning). Focus most of your writing space on the “R” part of this framework to dive deeply into your experiences and reflect on how they've shaped your aspirations and identity.

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The most insightful college-specific supplement essays demonstrate depth of thought, and the ability to connect past experiences with your future life in college and beyond. Reflecting on your intellectual journey signals maturity and a readiness to embrace the college experience. It shows admissions officers that you engage deeply with your studies and are eager to contribute to the academic community.

Highlight Your Contributions—But Don’t Brag

Whether it's a special talent, an unusual hobby, or a unique perspective, showcasing what you can bring to the college environment can make a significant impact. Recognize that the hard work behind the accomplishment is what colleges are interested in learning more about—not retelling about the accomplishment itself. (Honors and activities can be conveyed in another section of the application.) Walk us through the journey to your summit; don’t just take us to the peak and expect us know how you earned it.

Intellectual vitality can be demonstrated through your proactive approach to solving problems, starting new projects, or leading initiatives that reflect your passion for learning and growth. These experiences often have a place in the college-specific supplement essays. They ground the reasons why you want to study in your major and at the particular college.

Perfect Your Prose

Great writing is essential. Anyone can use AI or a thesaurus to assist with an essay, but AI cannot write your story in the way that you tell it. Admissions officers don’t give out extra credit for choosing the longest words with the most amount of syllables.

The best essays have clear, coherent language and are free of errors. The story is clearly and specifically told. After drafting, take the time to revise and polish your writing. Seek feedback from teachers, mentors, or trusted friends, but ensure the final piece is unmistakably yours. A well-crafted essay showcases your diligence and attention to detail—qualities that admissions officers highly value. Intellectual vitality is also reflected in your writing process, showing your commitment to excellence and your enthusiasm for presenting your best self.

Crafting a standout college essay is about presenting your true self in an engaging, reflective, and polished manner while showcasing your intellectual vitality. Happy writing.

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In the ‘Demandingly Joyful Company’ of Socrates and Plato

More from our inbox:, wrong, tim scott, political violence: lessons from northern ireland, saving marilyn monroe’s house, fafsa mishap.

To the Editor:

Re “ Higher Education Needs More Socrates and Plato ,” by Ezekiel J. Emanuel and Harun Küçük (Opinion guest essay, nytimes.com, May 19):

I applaud Professors Emanuel and Küçük and their call for “more Socrates and Plato” in higher education. I add only that their proposals have long been followed at St. John’s College, which I had hoped would merit a mention, since our practices are uncannily similar to what the professors suggest.

To borrow the words of the professors, we offer a “broad-based” education that spans disciplines and is rooted in Great Books. We do so as preparation for “democratic citizenship,” which we embody in “small seminar discussions” led by teachers who function as guides, not experts.

We even give our students, before their first class, a document that outlines the virtues of brevity, “listening at length” and “being willing to go where the argument leads.” That document, “Notes on Dialogue,” was written by Stringfellow Barr, whose close reading of Plato led him to create the unique program of instruction St. John’s College has offered the American republic for nearly 100 years.

We welcome more Socrates and Plato, but our students have been learning in their demandingly joyful company for quite some time.

Brendan Boyle Annapolis, Md. The writer is associate dean for graduate programs at St. John’s College.

What Ezekiel J. Emanuel and Harun Küçük should have highlighted in their otherwise thoughtful argument for renewing higher education’s commitment to “the liberal arts ideals that have made them great” is a more directed focus on what it means to educate students to be intellectuals.

What Socrates, Plato and all the other philosophers and writers whom the authors mention represent are examples of what is historically called “the intellectual.”

Different in form, yet consistent in their desire to know, to learn, to understand, to engage with the hard problems of their day, to discuss, to challenge, to inquire, to provoke, to awaken, to read, to analyze, to reflect: These are the qualities of the intellectual, and we should be educating our college students to embody and practice these dispositions and habits of mind and body from Day 1.

Civic education, as the authors discuss it, should start in early childhood. But anti-intellectualism has so rooted itself in the fibers of higher education that to argue for a liberal arts education is controversial. To argue for educating students to be intellectuals is radical.

Eric J. Weiner East Hampton, N.Y. The writer is a professor of education at Montclair State University.

As a lifelong educator, I think the great books and the great debates over the great questions should be done in high school or even earlier. Why wait until college to engage young people in citizenship? This way when students graduate the foundation is there already, no matter what path they decide on — college or no.

Wasn’t that the idea of public schooling to begin with? Don’t we want to teach to the imagination of students and not just equip them with functional skills?

Julianne Sumner Lenox, Mass.

Re “ Election Updates: Tim Scott Says That Black Americans Would Be Better Off Under Trump ” (nytimes.com, May 26):

I want Senator Tim Scott to explain how Black Americans would be better off under another Trump administration. Mr. Trump has said that he wants to cut back on federal programs like Medicare, Medicaid and Social Security that a large number of Black Americans rely on. He wants to replace Obamacare — again a program that many Black Americans rely on — with what is not exactly clear. He wants to end diversity and inclusion programs.

The White House Office of Environmental Justice will surely be closed. I can’t even begin to list examples of Mr. Trump’s history of racism, starting with refusing to rent to Black tenants , wanting the death penalty for the Central Park Five , etc., etc.

What is good for Black Americans about this? Does Senator Scott think they are as gullible as he is?

Daniel Fink Beverly Hills, Calif.

“ Threats and Fear Are Transforming U.S. Politics ” (front page, May 20) does an important job of highlighting the “steady undercurrent of violence and political risk that has become the new normal” for our public officials.

I just returned from Northern Ireland, a place that experienced decades of civil war; this spring marks 26 years of peace. I was there with a cross-partisan group of U.S. faith leaders and former politicians to learn how Northern Ireland overcame seemingly intractable, violent, identity-based division.

Three main lessons came through. First, when you hold a mirror to American society, we are much further along the path to normalized violent conflict than we know. Second, prolonged violent conflict leads to immense suffering and destruction. Third, a return to peace is never quick.

And the hopeful lesson is that people who used to hate, bomb and maim one another could find common ground. They found this in exhaustion from the killing and pain, a desire for better lives for their children and a sense of common humanity. By painstaking and determined conversation, they found a way to agree. We, in the U.S., need to do the same.

Tom Crick Atlanta The writer is a project adviser with the Carter Center’s Conflict Resolution Program.

Re “ Homeowners Who Planned to Demolish Marilyn Monroe House Sue Los Angeles ” (news article, nytimes.com, May 8):

Marilyn Monroe’s housekeeper once said that her Brentwood home, with its thick beams and walls, made the actress feel safe. It became her refuge, a place where she could go when the world became too much. It was also the place where Marilyn kept her beloved collection of books and other items she treasured.

The house wasn’t fancy by Hollywood standards, but it was solely hers, and she loved it. If her “spirit” resides anywhere today, it’s there. Marilyn herself has become a global symbol of not only glamour and sex, but also personal perseverance and courage in the face of great odds. All good reasons to save her beloved Brentwood home from the wrecking ball.

Joe Elliott Arden, N.C.

Re “ Documents Show Missteps in Overhaul of College Aid ” (news article, May 21):

I’m grateful for The Times’s investigation into the yearslong struggle to update the Free Application for Federal Student Aid.

I serve as the vice president of programs at Chicago Scholars , a nonprofit that serves students from low-income households or who will be first-generation students and want to attend a four-year college. The FAFSA mishap upended the college decision season for everyone in our organization, and finding workarounds has unfairly fallen to our students and counselors.

Roadblocks like this forced students to choose between a provisional financial aid package and a gap year. Unfortunately, we find that Chicago Scholars students who take a gap year are far less likely to earn a degree. For many of our students, a college degree is the most attainable path to economic mobility, and it is a path they have worked hard to access.

Our students deserve more than they’ve been given in this situation. This latest misstep is only further evidence that they continue to be left behind.

Tamara Hoff Pope Chicago