essay about the truth will set you free

Bible Study Resources - Tips, Online Bible Search, Devotions

• BROWSE TOPICS X
• Devotionals
• Newsletters

How Does the Truth Really Set You Free?

• Britt Mooney Contributing Writer
• Updated Jun 08, 2021

Jesus states in John 8 , “And you will know the truth, and the truth will set you free.”

It sounds nice with words like truth and freedom, but there’s an implication within what Jesus says that confronts us at our very core. At the present, we are slaves. We are bound. We aren’t free.

What follows in John 8 is disturbing to our ideas about ourselves and our identity (as Jesus disturbed the Jews that originally heard it), which are the most difficult truths to address, yet Jesus is explaining what it takes to be set free. To be made free and live in freedom.

What Does the Truth Shall Set You Free Mean?

Beginning in John 8:12, Jesus teaches in the Temple treasury , beginning with the declaration that He is the light, and the people walk in darkness. As happens throughout the Gospels, the Jews question Him.

It’s like they’re having two different conversations. We’ve all been in that situation, haven’t we? One side can’t seem to make out what the other is saying, their perspective, even though they are using the same language, and there’s no communication.

This is what happens here. The teaching continues, and Jesus makes the two different perspectives clear—“I’m from above and you’re from below.” (v.23) Jesus is from Heaven and they are from the Earth, this world of corruption and death.

Because of the vastly different perspectives (can’t get any further apart), the Jews are more confused and ask an important question—Who are you?

Jesus had already answered that question of identity—He is the Son of God. Jesus then tells them that they will understand who He is when He is lifted up on the cross . When He is killed.

Many walked away at that point. Others, however, began to believe in Him.

To those who believed, He took it a step further. “If you follow my teachings, you will know the truth and the truth will set you free.”

Why Does the Bible Care so Much about Truth?

In Western civilization, we often define truth as a set of ideas or beliefs, a philosophy. We are then educated in that philosophy and hold others to those perspectives. We are subject to truth.

Ultimately, the scripture describes truth as a person, God. Truth or morality aren’t things that God must follow or can be subject to. Nothing is above Him. God, as a person, is the foundation of reality and truth, what is right and holy. Therefore, we can’t know the truth in an intellectual sense. We must experience it, which is why the word used in “knowing” God is one of an intimate relationship (much like Adam “knew” Eve and she had a kid).

Since Truth is a Person, this explains why relationship is paramount, the source, and the goal of salvation . Because relationship is everything, what we believe about God (doctrine, theology) becomes important , much like if I say I have relationship with my wife and describe her as a short, blue-skinned man, others who know her would question whether I have a relationship with her at all. And they would be right.

The Bible is the story of the Father reconciling all of creation back to Himself through the Son. The focus of Scripture, from Genesis to Revelation is the person of God. God is defined as life, the way, the light, and more. Truth places us in line with those things. We can only have relationship with God, and worship Him, in spiritual truth ( John 4:24 ). Lies will do the opposite —place us in darkness and death.

What Does the Bible Say about Truth Shall Set You Free?

The Apostle John writes in chapter 1 of his Gospel that Jesus is the “Logos,” often translated as the Word, a philosophical term of his time related to truth and how people should live, confronting the Hellenistic culture, the roots of our modern Western civilization. Not to leave Jews out, John says that Moses brought the law, but grace and truth came through Jesus. They need a different source, too.

Just before His death, Jesus declares He is “the way, the truth, and the life” ( John 14:6 ). The Holy Spirit is the “spirit of Truth” ( John 16:13 ), James talks about how we are from the “Word of Truth” ( James 1:18 ). We can walk “in Truth” ( Psalm 86:11 ). The Son of God reveals the Father ( John 17:25-26 ) so we can know God and live in the God who is truth.

Just as God is known as the personal embodiment of Truth, the Devil is the “father of lies.” His first interaction with humanity led them into action based on a lie, to death, and corrupted the whole of creation with that event. There are two fathers, and we belong to either one or the other. That is where we get our identity. We have all been born in a world corrupted by the father of lies, and in participating and believing those lies, we are bound to what lies produce—fear, pride, sin, hate, and death. No matter how we dress it up with luxury, entertainment, or religion, it doesn’t matter. We are slaves to the lie with no hope of any way out, no escape, our end determined.

Add to this that everything we see is bound to the same corrupted world, temporary, doomed to destruction, like the Jews in John 8 , we can’t comprehend the Heavenly realm, the joys, the riches, the completeness, the love, the grace. We’ve had no experience with it. And we are unable to get from here to there.

It took a supernatural, sacrificial, and extravagantly loving act to give us another option at all. God came here.

How Can the Truth Set Us Free?

Back in John 8 , Jesus tells the Jews that “believe in Him” that they will know the truth, and the truth will set them free. 

These Jews that “believe in Him” start to argue. “Hey, what do you mean? We’ve never been slaves of anyone.”

Their response: “Abraham is our father.”

Lie number two. Jesus explains that if Abraham was their father, then they would obey like Abraham did, believe in Jesus as he did. They don’t, so they have a different father. “Your real father.”

They continue arguing. “God is our father!”

Lie number three. Jesus reveals, “The Devil is a murderer, and you are doing what he did, trying to kill me. The Devil is your father.”

At the end of the chapter, Jesus says, “Before Abraham was, I am.” I am—Yahweh. He declared himself as God. As confirmation on the difficulty in challenging someone’s identity, the Jews (the “chosen people of God”) picked up stones to kill Jesus. Which is what He said they would do.

The words “set free” have an added meaning. It also means the truth will make us free . Make. Create.

“You must be born again,” Jesus says to Nicodemus in the middle of the night ( John 3:3 ). You have to be born of the Spirit instead of this world (3:6).

Once we repent and are born again, we are in Christ, and our identity has radically shifted from the lie to the Truth. Our fatherhood has changed. We have died to the Devil as father, and now we have been born from God.

We now have a new Father.

The problem of bondage is not solved with a new philosophy or a worldly government or religious tradition. It goes way deeper than that. The problem is our very nature, our very identity. Jesus says that while the religious tradition tells you not to kill or commit adultery, His commandment is to stop hating or lusting ( Matthew 5:21-28 ). But who can do that? We intrinsically know that’s impossible as we are.

Jesus also says, dealing with Jewish food requirements, that it’s not what goes into the body that defiles us but what comes out of the heart ( Matthew 15:11 ). We’re already unclean inside.

Even if we knew the right thing to do, we couldn’t do it ( Romans 7:15 ). We aren’t basically good people that need a slight attitude adjustment. The Bible is clear. Our source is one of rebellion and selfishness and all that extends from that. God gave His standard in the Law and the people were unable to keep it, not because the Law was wrong but because it depended upon the strength of humanity to perform it ( Galatians 3:19 ). We can’t.

We need a different nature, which comes from a different source. Not an impersonal source but a relational, intimate, loving Person as a Father. A good Father. We can’t just be shown what free people do (that’s religion), we must be empowered to do them (that’s the New Covenant, Ezekiel 36:26 ).

To break from the bondage of sin, hate, fear, pride, death, and destruction, we must be made  free. We must be given a new perspective to see the God who is Spirit as well as the grace and power to follow Him. We must die to our old life, lose our life for the sake of Christ to truly find it.

We must be born again.

Paul in Romans teaches it like this: we are born from the first Adam, a whole race of people bound to that corruption. Jesus comes as a Second Adam, a new race of people born of God ( Romans 5:12-21 ). That’s quite a change.

We were born of this world and could only make worldly choices. No matter how we mix it with wealth or entertainment or religion, it’s still corruption. Our righteousness was “filthy rags” and worthless ( Isaiah 64:6 ). Once we are reborn from Heaven, we can make Heavenly choices. We can choose courage over fear, humility over pride, love over hate, integrity over division, peace over chaos, forgiveness over vengeance, generosity over greed, life over death. It was impossible before. Now, with God and His Spirit within us, it is who we are, our new identity, the New Creation ( Galatians 6:15 ).

That’s freedom.

We have been made free from within (where it matters) to live as Christians (literally, little anointed ones, little Jesuses) on the Earth, to walk with a loving Father Who is Truth, no longer bound to the things that will destroy us, and declare His love and invite others into that freedom full of joy and peace.

Further Reading

"The Truth Will Set You Free" - What it Means & Why Jesus Said It

What Does 'The Truth Will Set You Free' Mean?

Photo credit: ©Unsplash/Nghia-Le

This article is part of our larger resource library of popular Bible verse phrases and quotes. We want to provide easy to read articles that answer your questions about the meaning, origin, and history of specific verses within Scripture's context. It is our hope that these will help you better understand the meaning and purpose of God's Word in relation to your life today.

"Be Still and Know that I Am God" "Pray Without Ceasing" "Fearfully and Wonderfully Made" "All Things Work Together for Good" "Do Not Fear"

Recently On Bible Study

Editor's Picks

Popular Today

• Privacy Policy
• Terms of Use
• Crosswalk App
• California - Do Not Sell My Personal Information
• California - CCPA Notice

Join Now to View Premium Content

GradeSaver provides access to 2361 study guide PDFs and quizzes, 11008 literature essays, 2769 sample college application essays, 926 lesson plans, and ad-free surfing in this premium content, “Members Only” section of the site! Membership includes a 10% discount on all editing orders.

The Republic

The truth will set you free ethan bain college.

In order to understand the Allegory of the Cave, you must first have a clear understanding of how Ancient Greek democracy functioned. Ancient Greece was the first experiment of direct democracy in human civilization. What direct democracy entails is that every citizen is a political equal and the aim of that particular government organization should be to promote full and direct involvement by every one of those citizens, participation is critical. Whether they are small decisions or big decisions, everybody must be involved. Because the Ancient Greeks believed that everyone was politically equal, they discouraged organizations that came together to support one particular cause, what we know today as Special Interest Groups. They believed that if you allowed for the presence of these Special Interests Groups, then these organizations would become more powerful than a citizen. This idea that every person must have political equality, was very important the Greeks.

There was a group of Greeks who began to question the idea of the direct democracy. These people were called philosophers. The philosophers were people who had a very long training and had an extensive education that were both consumed around teaching you how to apply...

GradeSaver provides access to 2350 study guide PDFs and quizzes, 11005 literature essays, 2759 sample college application essays, 926 lesson plans, and ad-free surfing in this premium content, “Members Only” section of the site! Membership includes a 10% discount on all editing orders.

Already a member? Log in

How to go to Heaven

How to get right with god.

What does it mean that “the truth will set you free” (John 8:32)?

For further study, related articles, subscribe to the, question of the week.

Get our Question of the Week delivered right to your inbox!

The Other America

The other america lyrics.

How to Format Lyrics:

• Type out all lyrics, even repeating song parts like the chorus
• Lyrics should be broken down into individual lines
• Use section headers above different song parts like [Verse], [Chorus], etc.
• Use italics ( <i>lyric</i> ) and bold ( <b>lyric</b> ) to distinguish between different vocalists in the same song part
• If you don’t understand a lyric, use [?]

To learn more, check out our transcription guide or visit our transcribers forum

Delivered at Grosse Pointe High School – March 14, 1968.

Find answers to frequently asked questions about the song and explore its deeper meaning

Genius is the world’s biggest collection of song lyrics and musical knowledge

"The Truth Will Set You Free" - What it Means & Why Jesus Said It

You may have heard this saying in an academic setting before; “the truth will set you free ” could certainly apply to learning and gaining new knowledge. However, the original intent of this phrase refers to a spiritual freedom from the bondage of sin. Let’s explore what truth means for us from this Bible passage.

“So Jesus said to the Jews who had believed in him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.’ They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, 'You will become free'?’ Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father’" ( John 8:31-38 ).

What is Truth?

Truth is defined by Merriam Webster as the actuality of things or events, fact, or spiritual reality. Other definitions of truth have to do with sincerity in action or character, while others literally refer to God. The opposite of truth, then, is lies, falsity, fiction, and falsehood. No matter how it is viewed, truth bears the fruit of trust, and many of us spend our entire lives looking for it. The intrinsic desire for truth is what gives us that deep, personal longing to answer questions like “what is my purpose,” “who am I,” or “who do I serve?”

Who said “the truth will set you free” in the Bible?

John 8 begins with the story of the teachers of the law and the Pharisees bringing in a woman caught in adultery. They have her stand in front of a group while they announce her sin, and state that per the law of Moses, she should be stoned. In response, Jesus begins writing in the sand with his finger, and then says, “Let any one of you who is without sin be the first to throw a stone at her.” People began disbanding from the group, while only Jesus remained. He asks the woman if anyone had condemned her yet, and when she says no, he tells her to “Go now and leave your life of sin.”

This led to dispute of who Jesus actually was. He explained to the Jewish people that he was not of this world, and that he is only doing what the Father taught him. In John 8:31-32 , Jesus said (to those who believed Him), “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free .”

What is the context "the truth will set you free" and who heard it?

Ellicott’s Commentary  expands on the context of this verse in this way; on “the truth will set you free” it adds that “truth and holiness are spoken of as correlative,” as read in John 17:17 . The verse says, “Sanctify them by the truth; your word is truth.” At this time, people limited freedom to being free from slavery or Roman rule. But Jesus meant “truth” and “free” as far deeper things.

The commentary goes on to say, “Sin is the bondage of the powers of the soul, and this bondage is willed because the soul does not see its fearful evil. When it perceives the truth, there comes to it a power which rouses it from its stupor, and strengthens it to break the fetters by which is has been bound.” When Jesus said, “If you remain faithful to my teachings…” He was referring to the law that sums up all the law of the commandments as found in Matthew 22:37-40 :

“Jesus replied: ‘ Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

In summary, it says we should love God and love people. Carrying out the stoning of a woman in sin does not show a graceful, merciful love. The grace that Jesus offered her gave her an opportunity that most certainly raised her spirit to truth and gave a glimpse of spiritual freedom.

What does "the truth will set you free" mean for Christians today?

The truth, which will set us free, still applies the same way today. Although today we don’t seek safety from the corruption of the Roman empire, we still all suffer under the bondage of sin. Perhaps today we seek safety from debt, stress and anxiety, lack of discipline, or a number of other issues. If we are focused on these wordly needs, then we will likely limit a verse like “the truth will set you free” to the things we want or need. However, what Jesus taught us in John 8:32 hits our soul, not only our minds, and is greater than our emotions.

How we can live this out every day

There are several ways that we can shift our focus to the spiritual aspect of Jesus’ teaching. The first is focusing on how we can demonstrate the grace and loving kindness that Jesus shared with the woman caught in adultery. The teachers of the law that wanted to condemn the woman were living their lives in fear. They were in protection mode of the law. In that protection, they considered those who broke the law to be a threat to them. Do you feel that you protect yourself from people, or do you allow a graceful love to flow through you at any given moment?

The second way we can make an adjustment to live out a life of truth and freedom is simply by seeking God. We can start doing this by allowing ourselves grace from our own mistakes, resting in the truth of who we are through Christ. We are forgiven. We have been extended the precious gift of grace. To become closer to God, we must first allow this truth to be one within us. From there, we can absorb His word more fruitfully. As we become anchored in our identity with the Father, then we can finally abandon that old stance of viewing others as threats. After all, feeling so threatened shines light on how we attempt to take up our own lordship. Fear is born out of punishment, and perfect love has cast all of it out ( 1 John 4:18 ). It is our decision to leave it there. You can read more verses about fear here .

Today, imagine someone showing you the grace you so desperately seek. Or imagine someone showing you kindness despite anything you have done. Let that heal you, even if just for a moment. Practice this more and more each day as you begin to break off the bondage of fear. Receiving God’s grace, and then extending it beyond ourselves is precisely what Jesus intended to teach us when He said “the truth will set you free.” You are free indeed.

Kyle Blevins  is the sole contributor to the blog, REDIRECTED, which focuses on rediscovering purpose through love. His broken life reached a turning point after being surrounded by positive people who believed he was capable of more. His passion is connecting with and encouraging those looking for a new beginning in life and in Christ. You can follow his blog at iamredirected.com.

Photo credit: Unsplash/KalVisuals

What Does 'The Truth Will Set You Free' Mean?

During Jesus Christ’s earthly ministry, He made many statements that were cryptic, even to His closest disciples—statements that resulted in confusion, frustration, and even violence among the religious leaders.

In John 8 , Jesus provoked a conflict with the Jews that ended with an attempt to stone Him. He said to them, “…‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free’ ” ( John 8:31-32 ).

What Exactly Is 'The Truth'?

Pilate asks Jesus a poignant question in John 18:38 . "What is truth?" Philosophers have wrestled with this concept for millennia. How do we properly define truth?

According to the Matthew Henry commentary,  truth comes from God , first and foremost. "The truth both heals and nourishes the hearts of those who receive it. The truth taught by philosophers has not this power and effect, but only the truth of God." Secondly, truth heals and nourishes. When we know the truth about something, we can begin the process of healing and growth. It also has a nourishing effect. Have you ever noticed when you turn the pages of Scripture that you feel your heart has revived, especially when you stumble across a new truth? Because God's words, the voice of truth, restore and replenish the hearts of men.

Matthew Henry continues to weigh in on truth , "First, The truth which Christ teaches tends to make men free, Isa. 61:1 . Justification makes us free from the guilt of sin, by which we were bound over to the judgment of God, and bound under amazing fears; sanctification makes us free from the bondage of corruption, by which we were restrained from that service which is perfect freedom, and constrained to that which is perfect slavery. Gospel truth frees us from the yoke of the ceremonial law, and the more grievous burdens of the traditions of the elders. It makes us free from our spiritual enemies, free in the service of God, free to the privileges of sons, and free of the Jerusalem which is from above, which is free. Secondly, The knowing, entertaining, and believing, of this truth does actually make us free, free from prejudices, mistakes, and false notions, than which nothing more enslaves and entangles the soul, free from the dominion of lust and passion; and restores the soul to the government of itself, by reducing it into obedience to its Creator."

In essence not only does truth come for Truth (God himself) and nourishes us, but it frees us in a number of ways. It frees us in a justification sense. When we know the truth of the Gospel, and we commit ourselves to a saving relationship with the Lord, it frees us from the bondage of sin. But it also frees us from anything that entangles such as prejudices and untruths. 

What Is Knowing the Truth?

We are given two important pieces of information about this freeing truth:

• Claiming belief is not the same thing as knowing the truth.
• Knowing the truth is dependent upon “really” being a disciple of Christ and walking in obedience.

These Jews had been listening to Jesus speak, and John records that they “had believed Him” ( John 8:31 ). But Jesus took it a step further, applying the test of true discipleship: obedience. Because how can we truly believe what Christ says and who He is and not obey? The first step to being set free is to not simply knowing the truth but to believe and obey it. 

Several chapters later, John records another profound statement from Jesus: “I am the way and the truth and the life. No one comes to the Father except through me”  ( John 14:6 ).

“The truth” is more than knowledge about Christ; it is Christ Himself. 

Then you will know Me , and I will set you free. To know Jesus is to know the truth of the Gospel. 

Set Free From What?

The second part of Jesus's statement is that "the truth will set you free". To the Jews, freedom meant liberation from their Roman oppressors. In fact, many thought that the Messiah would come as a conquering king for that express purpose.

The mistake is understandable. A conquered people waiting for a Messiah would expect freedom in that sense to be part of the plan. Especially when a prophecy regarding the Messiah reads:

What Are the Important Characteristics that Cause Authentic Christians to Stand Out?

“The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners”  ( Isaiah 61:1 ).

Today, many people believe freedom is the right to do whatever they want, subject to no governing authority outside of their own whims.

Both ideas miss the concept of true freedom altogether, and the Jews missed it again here in this conversation with Jesus.

“We are Abraham’s descendants and have never been enslaved to anyone. What do you mean by saying, ‘You will be set free’?”  ( John 8:33 )

Jesus didn’t leave them to wonder long but explained Himself in the very next verse: “…everyone who practices sin habitually is a slave of sin” ( John 8:34 AMP).

John Piper elaborates on this slavery: “First, sin enslaves us by producing compelling desires…And the second way sin enslaves is that it eventually damns us…Jesus alone can free us from these two kinds of slavery: the domination and damnation of sin.”

And that is the freedom Jesus is talking about here. Not political freedom, not even physical freedom, but spiritual freedom.

Our sin nature means we have sinful desires that claim our attention and govern our decisions—desires that will ultimately lead to physical and spiritual death. There is no freedom on that path; any liberty we think we have is an illusion meant to discourage us from seeking the real freedom that only Christ can give.

- Freedom from the impossible task of satisfying the law. - Freedom to genuinely do what we want to do because our desires are aligned with God’s. - Freedom to serve God and please Him.

A Biblical Example of Truth and Freedom

At the beginning of this same chapter in John, Jesus encountered a woman who had been caught in the very act of adultery and brought before Him for judgment ( John 8:1-11 ). The scribes and Pharisees were hoping to trick Jesus into saying something they could officially accuse Him of, but He (as always) maintained control of the situation and turned it into this beautiful picture of spiritual freedom.

When they reminded Jesus that the Law required she be stoned, His response was simply, “Let any one of you who is without sin be the first to throw a stone at her”  ( John 8:7 ).

This simple declaration reminded these religiously learned men that they were all living under the same bondage to sin as the woman.

When her accusers had all slunk away, Jesus spoke two things to her:

• “Then neither do I condemn you.”  (Freedom from sin’s damnation)
• “Go now and leave your life of sin.”  (Freedom from sin’s domination)

He freed her from the derision of her accusers, the condemnation of the Law, and the domination of sin. We’re not told what happened to her after this, but I don’t believe for a moment that her life was ever the same.

Jesus Christ, the truth, frees us from the damnation of sin and the power it has over our lives, just as He did for this woman and countless others. And “…if the Son sets you free, you will be free indeed” ( John 8:36 ).

A Prayer to Know The Truth That Sets You Free

Dear Lord, I praise You for Your holiness .  All Your ways are good, right and true. In our unfaithful world, only You offer us the truth. Open my eyes to understand Your truth and apply it to my life. I pray for a renewed love for Your Holy Word, where the truth that sets us free is found.  In Jesus’ Name, Amen.'

This article is part of our larger resource library of popular Bible verse phrases and quotes. We want to provide easy to read articles that answer your questions about the meaning, origin, and history of specific verses within Scripture's context. It is our hope that these will help you better understand the meaning and purpose of God's Word in relation to your life today.

No Rest for the Wicked Fight the Good Fight Wait on the Lord With Contrite Heart and Spirit Faith Can Move Mountains

7 Ways to Unlock the Power of Saving Grace

7 Ways to Find Freedom in a World of Sin and Temptation

The Best Birthday Prayers to Celebrate Friends and Family 

4 Things Saving Grace Is and 4 Things Saving Grace Is Not

Morning Prayers to Start Your Day with God

Is Masturbation a Sin?

31 Night Prayers: Powerful to Pray Evening Rest and Bedtime

Bible Baseball

Play now...

Saintly Millionaire

Bible Jeopardy

Bible Trivia By Category

Bible Trivia Challenge

John 8:32 Meaning of And the Truth Will Set You Free

John 8:32 “Then you will know the truth, and the truth will set you free.”

Explanation and Commentary of John 8:32

In the prior verse, Jesus tells those who have begun to believe in him that if they hold to his teaching, they are really his disciples. Then they will know the truth. They believed that he was who he said he was. Their belief would be put into action by holding to his teaching and so being his disciples. A disciple is a student or an apprentice.

Believing in Jesus’ work on the cross to redeem and save us must then lead to discipleship if we are to be “set free.” In the verses that follow John 8:32, Jesus would be specific about the bondage to sin that holds down the people of the world. The only way to be set free is to believe in Jesus. The only way to truly believe and so “know the truth,” is to live out his teaching, becoming his disciples.

Breaking Down the Key Parts of John 8:32

#1 “Then…” When you have put Jesus’ words into practice by obeying his teaching you are a disciple. Only a disciple will be considered by Christ to be a true believer. To fail to put Jesus’ teaching into practice is to show yourself a practical unbeliever.

#2 “…you will know…” There is intellectual knowledge, and there is experiential knowledge. Jesus promises that if we try his way, we will have the latter. Scribes tell of what they have heard. Disciples preach of what they know. To live out the teaching of Jesus is to build faith and assurance.

#3 “…the truth,” Everything in this life and the next hinges on the truth. A follower of God must be a seeker and doer of the truth. There is an objective reality, and the wise will seek it out in order to live properly. The true seeker will find his or her way to God and will mine the depths of the truth in God’s light for eternity in heaven. It is all well and good to find “your truth” only insofar as “your truth” is the ultimate objective truth. Jesus is the way, the truth, and the life (Jn 14:6).

#4 “and the truth will set you free.” If you live the truth, you will know the truth, and the truth will set you free from slavery to sin. Sadly, many Christians allow the god of this world, Satan, to blind them to this awesome reality. They settle for going to church and praying a prayer, but being a true disciple takes some courage. The outcome of living the truth is always the right outcome, but there are always obstacles in the narrow path. These obstacles and overcoming them are part of what God uses to train us for freedom. Trust him and face the truth. Confess your sins and live in the light of God (Jn 3:19). Go free.

Bible Study on John 8:32

Expert Overview of John Ch. 1-12

Biblical Translations of John 8:32

NIV “Then you will know the truth, and the truth will set you free.”

NLT “And you will know the truth, and the truth will set you free.”

ESV “And you will know the truth, and the truth will set you free.”

KJV “And ye shall know the truth, and the truth shall make you free.”

NKJV “And you shall know the truth, and the truth shall make you free.”

OpenBible.info Geocoding Topical  Bible Labs Blog

What does the Bible say about ?

A ‣ B ‣ C ‣ D ‣ E ‣ F ‣ G ‣ H ‣ I ‣ J ‣ K ‣ L ‣ M ‣ N ‣ O ‣ P ‣ Q ‣ R ‣ S ‣ T ‣ U ‣ V ‣ W ‣ Y ‣ Z

100 Bible Verses about Truth Will Set You Free

John 8:32 esv / 62 helpful votes helpful not helpful.

And you will know the truth, and the truth will set you free.”

John 14:6 ESV / 37 helpful votes Helpful Not Helpful

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

John 8:31-32 ESV / 30 helpful votes Helpful Not Helpful

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

John 8:1-59 ESV / 25 helpful votes Helpful Not Helpful

But Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” ...

2 Timothy 2:15 ESV / 22 helpful votes Helpful Not Helpful

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

Galatians 5:1 ESV / 20 helpful votes Helpful Not Helpful

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

John 17:17 ESV / 20 helpful votes Helpful Not Helpful

Sanctify them in the truth; your word is truth.

John 1:14 ESV / 19 helpful votes Helpful Not Helpful

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

John 8:36 ESV / 17 helpful votes Helpful Not Helpful

So if the Son sets you free, you will be free indeed.

2 Corinthians 3:17 ESV / 15 helpful votes Helpful Not Helpful

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

John 1:17 ESV / 14 helpful votes Helpful Not Helpful

For the law was given through Moses; grace and truth came through Jesus Christ.

Galatians 5:13 ESV / 13 helpful votes Helpful Not Helpful

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

John 16:13 ESV / 12 helpful votes Helpful Not Helpful

When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

James 1:18 ESV / 11 helpful votes Helpful Not Helpful

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

2 Timothy 1:7 ESV / 11 helpful votes Helpful Not Helpful

For God gave us a spirit not of fear but of power and love and self-control.

Romans 8:2 ESV / 11 helpful votes Helpful Not Helpful

For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.

John 4:24 ESV / 11 helpful votes Helpful Not Helpful

God is spirit, and those who worship him must worship in spirit and truth.”

Psalm 25:5 ESV / 11 helpful votes Helpful Not Helpful

Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.

1 John 3:18 ESV / 10 helpful votes Helpful Not Helpful

Little children, let us not love in word or talk but in deed and in truth.

James 1:25 ESV / 10 helpful votes Helpful Not Helpful

But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

Ephesians 4:15 ESV / 10 helpful votes Helpful Not Helpful

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

John 8:37 ESV / 10 helpful votes Helpful Not Helpful

I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.

John 8:31 ESV / 10 helpful votes Helpful Not Helpful

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples,

John 3:16 ESV / 10 helpful votes Helpful Not Helpful

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Psalm 119:45 ESV / 10 helpful votes Helpful Not Helpful

And I shall walk in a wide place, for I have sought your precepts.

1 John 5:20 ESV / 9 helpful votes Helpful Not Helpful

And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

1 John 4:6 ESV / 9 helpful votes Helpful Not Helpful

We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

1 Peter 2:16 ESV / 9 helpful votes Helpful Not Helpful

Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.

Romans 6:22 ESV / 9 helpful votes Helpful Not Helpful

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

John 8:44 ESV / 9 helpful votes Helpful Not Helpful

You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

John 8:34 ESV / 9 helpful votes Helpful Not Helpful

Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.

John 8:12 ESV / 9 helpful votes Helpful Not Helpful

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Isaiah 61:1 ESV / 9 helpful votes Helpful Not Helpful

The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;

Psalm 118:5 ESV / 9 helpful votes Helpful Not Helpful

Out of my distress I called on the Lord ; the Lord answered me and set me free.

2 Timothy 3:16-17 ESV / 8 helpful votes Helpful Not Helpful

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

Acts 17:11 ESV / 8 helpful votes Helpful Not Helpful

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

John 8:33 ESV / 8 helpful votes Helpful Not Helpful

They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

John 8:24 ESV / 8 helpful votes Helpful Not Helpful

I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

John 8:6 ESV / 8 helpful votes Helpful Not Helpful

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.

John 3:16-17 ESV / 8 helpful votes Helpful Not Helpful

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

John 1:1 ESV / 8 helpful votes Helpful Not Helpful

In the beginning was the Word, and the Word was with God, and the Word was God.

Genesis 1:1 ESV / 8 helpful votes Helpful Not Helpful

In the beginning, God created the heavens and the earth.

James 2:12 ESV / 7 helpful votes Helpful Not Helpful

So speak and so act as those who are to be judged under the law of liberty.

Ephesians 6:14 ESV / 7 helpful votes Helpful Not Helpful

Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,

John 10:10 ESV / 7 helpful votes Helpful Not Helpful

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

John 8:58 ESV / 7 helpful votes Helpful Not Helpful

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”

John 8:52 ESV / 7 helpful votes Helpful Not Helpful

The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’

John 8:17 ESV / 7 helpful votes Helpful Not Helpful

In your Law it is written that the testimony of two people is true.

John 4:26 ESV / 7 helpful votes Helpful Not Helpful

Jesus said to her, “I who speak to you am he.”

Psalm 145:18 ESV / 7 helpful votes Helpful Not Helpful

The Lord is near to all who call on him, to all who call on him in truth.

Psalm 119:160 ESV / 7 helpful votes Helpful Not Helpful

The sum of your word is truth, and every one of your righteous rules endures forever.

Exodus 3:14 ESV / 7 helpful votes Helpful Not Helpful

God said to Moses, “ I am who I am .” And he said, “Say this to the people of Israel: ‘ I am has sent me to you.’”

1 John 1:8 ESV / 6 helpful votes Helpful Not Helpful

If we say we have no sin, we deceive ourselves, and the truth is not in us.

2 Peter 1:2-4 ESV / 6 helpful votes Helpful Not Helpful

May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

Galatians 2:4 ESV / 6 helpful votes Helpful Not Helpful

Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—

Psalm 33:4 ESV / 6 helpful votes Helpful Not Helpful

For the word of the Lord is upright, and all his work is done in faithfulness.

1 Peter 2:22 ESV / 5 helpful votes Helpful Not Helpful

He committed no sin, neither was deceit found in his mouth.

1 Peter 2:16-17 ESV / 5 helpful votes Helpful Not Helpful

Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

Hebrews 11:1 ESV / 5 helpful votes Helpful Not Helpful

Now faith is the assurance of things hoped for, the conviction of things not seen.

Philippians 4:13 ESV / 5 helpful votes Helpful Not Helpful

I can do all things through him who strengthens me.

Philippians 4:8 ESV / 5 helpful votes Helpful Not Helpful

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Ephesians 1:13-14 ESV / 5 helpful votes Helpful Not Helpful

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

Galatians 4:30 ESV / 5 helpful votes Helpful Not Helpful

But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”

1 Corinthians 13:4-6 ESV / 5 helpful votes Helpful Not Helpful

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.

1 Corinthians 7:22 ESV / 5 helpful votes Helpful Not Helpful

For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.

1 Corinthians 6:12 ESV / 5 helpful votes Helpful Not Helpful

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.

Romans 10:9 ESV / 5 helpful votes Helpful Not Helpful

Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Romans 8:31 ESV / 5 helpful votes Helpful Not Helpful

What then shall we say to these things? If God is for us, who can be against us?

Romans 8:15 ESV / 5 helpful votes Helpful Not Helpful

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

Romans 8:1 ESV / 5 helpful votes Helpful Not Helpful

There is therefore now no condemnation for those who are in Christ Jesus.

Romans 6:18 ESV / 5 helpful votes Helpful Not Helpful

And, having been set free from sin, have become slaves of righteousness.

Romans 6:6-7 ESV / 5 helpful votes Helpful Not Helpful

We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.

John 18:37-38 ESV / 5 helpful votes Helpful Not Helpful

Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.

John 17:5 ESV / 5 helpful votes Helpful Not Helpful

And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

John 16:1-33 ESV / 5 helpful votes Helpful Not Helpful

“I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you. “I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ ...

John 14:1-31 ESV / 5 helpful votes Helpful Not Helpful

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” ...

John 8:51 ESV / 5 helpful votes Helpful Not Helpful

Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

John 8:48 ESV / 5 helpful votes Helpful Not Helpful

The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?”

John 8:47 ESV / 5 helpful votes Helpful Not Helpful

Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

John 8:41 ESV / 5 helpful votes Helpful Not Helpful

You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.”

John 8:39 ESV / 5 helpful votes Helpful Not Helpful

They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did,

John 8:38 ESV / 5 helpful votes Helpful Not Helpful

I speak of what I have seen with my Father, and you do what you have heard from your father.”

John 8:30 ESV / 5 helpful votes Helpful Not Helpful

As he was saying these things, many believed in him.

John 8:28 ESV / 5 helpful votes Helpful Not Helpful

So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.

Luke 4:18-19 ESV / 5 helpful votes Helpful Not Helpful

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor.”

Proverbs 4:24 ESV / 5 helpful votes Helpful Not Helpful

Put away from you crooked speech, and put devious talk far from you.

John 8:23-24 ESV / 4 helpful votes Helpful Not Helpful

He said to them, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”

John 8:23 ESV / 4 helpful votes Helpful Not Helpful

He said to them, “You are from below; I am from above. You are of this world; I am not of this world.

John 8:15 ESV / 4 helpful votes Helpful Not Helpful

You judge according to the flesh; I judge no one.

John 7:17 ESV / 4 helpful votes Helpful Not Helpful

If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority.

John 6:45 ESV / 4 helpful votes Helpful Not Helpful

It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—

John 6:35 ESV / 4 helpful votes Helpful Not Helpful

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

John 5:31 ESV / 4 helpful votes Helpful Not Helpful

If I alone bear witness about myself, my testimony is not true.

John 5:30 ESV / 4 helpful votes Helpful Not Helpful

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.

John 4:12 ESV / 4 helpful votes Helpful Not Helpful

Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”

Luke 4:18 ESV / 4 helpful votes Helpful Not Helpful

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

Luke 1:37 ESV / 4 helpful votes Helpful Not Helpful

For nothing will be impossible with God.”

Isaiah 43:10 ESV / 4 helpful votes Helpful Not Helpful

“You are my witnesses,” declares the Lord , “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.

Proverbs 4:23 ESV / 4 helpful votes Helpful Not Helpful

Keep your heart with all vigilance, for from it flow the springs of life.

Proverbs 4:18 ESV / 4 helpful votes Helpful Not Helpful

But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.

Suggest a Verse

Enter a verse reference (e.g., john 3:16-17 ).

Visit the Bible online to search for words if you don’t know the specific passage your’re looking for.

Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License . All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles , a publishing ministry of Good News Publishers. Contact me: openbibleinfo (at) gmail.com.

• Argumentative
• Ecocriticism
• Informative
• Explicatory
• Illustrative
• Problem Solution
• Interpretive
• Music Analysis
• Entertainment
• Law, Crime & Punishment
• Artificial Intelligence
• Environment
• Geography & Travel
• Government & Politics
• Nursing & Health
• Information Science and Technology

The Truth Will Set You Free

Truth is a concept as old as humanity itself, revered by some, feared by others, and often the subject of philosophical debate. Yet, regardless of perspective, it remains a fundamental aspect of human existence, with the potential to liberate individuals from the shackles of ignorance, deception, and self-delusion. This essay explores the profound significance of truth in personal growth, societal progress, and the pursuit of genuine freedom.

At its core, the pursuit of truth is a journey of self-discovery and enlightenment. When individuals confront and embrace the truth about themselves—their strengths, weaknesses, desires, and fears—they unlock the door to authentic self-awareness and personal development. Admitting one's mistakes, acknowledging one's limitations, and accepting uncomfortable realities are crucial steps on this transformative path. Only by facing the truth, however harsh or inconvenient it may be, can individuals break free from the illusions that constrain their potential and hinder their growth.

Moreover, truth plays a pivotal role in fostering trust, fostering meaningful relationships, and building cohesive communities. In a world plagued by misinformation, manipulation, and deceit, honesty becomes a rare and precious commodity. When individuals and institutions prioritize truthfulness and transparency, they lay the foundation for mutual respect, cooperation, and solidarity. Conversely, a society built on lies and falsehoods is destined to crumble under the weight of distrust and discord. Thus, the pursuit and preservation of truth are essential for nurturing healthy social bonds and sustaining the fabric of civilization.

Furthermore, truth serves as a catalyst for societal progress and justice. From the abolition of slavery to the fight for gender equality, every significant advancement in human history has been propelled by the relentless pursuit of truth and the courageous voices that dared to speak it. Whether exposing systemic injustices, challenging oppressive ideologies, or advocating for marginalized communities, truth-tellers have often faced adversity and persecution. Yet, their unwavering commitment to truth has inspired movements, ignited revolutions, and transformed the course of history. Indeed, the truth has the power to dismantle structures of oppression, confront injustices, and pave the way for a more equitable and compassionate world.

In conclusion, the adage "The Truth Will Set You Free" encapsulates a profound wisdom that transcends time and culture. Whether on a personal, interpersonal, or societal level, truth liberates individuals from the chains of ignorance, fosters trust and cooperation, and fuels the quest for justice and progress. While the pursuit of truth may be fraught with challenges and sacrifices, its rewards are immeasurable, offering the promise of genuine freedom and a brighter tomorrow for generations to come.

By signing up, you agree to our Terms of Service and Privacy Policy

Want to Make Your AI-Generated Essays Undetectable?

HIX Bypass can humanize your essays and bypass Turnitin, Originality.ai, GPTZero and more.

Create Undetectable, Plagiarism-Free Essays With Accurate Citations

• Generator: Create undetectable essays on any topic
• Writer: All-inclusive essay writing workspace
• ScholarChat: Access 200M+ papers, get science-based answers
• Tools: 25+ tools to boost your essay writing

Related Essays

• Nietzsche's 'Every Elevation Of The Type' Man
• William Zinsser's On Writing Well
• Hobbes Writings Of Political And Moral Philosophy
• Character Analysis Of Buster Keaton's 'Sherlock Jr'
• Debate Over the Existence of God Essay examples

Related Essays on Philosophers

Essay on Anselm’s Ontological Argument

Anselm's Ontological Argument Anselm of Canterbury, a medieval philosopher and theologian, proposed one of the most intriguing arguments for the existence of God known as the Ontological Argument. This argument, articulated in his work "Proslogion," seeks to establish the existence of God through reason alone, without relying on empirical evidence or sensory experience. Anselm's Ontological Argument is structured around the concept of a being than which nothing greater can be conceived. Central to Anselm's argument is the idea that God, by definition, is the greatest conceivable being. He posits that if we can conceive of a being that is the greatest possible being, then such a being must exist in reality. Anselm argues that existence in reality is greater than existence solely in the mind. Therefore, if we can conceive of a being as the greatest conceivable being, then that being must exist not only in our minds but also in reality. Critics of Anselm's Ontological Argument have raised several objections over the centuries. One notable objection comes from the philosopher Immanuel Kant, who argued that existence is not a predicate that can be added to the concept of a being. According to Kant, existence is not a property that makes a being greater or lesser; it is simply a condition for any properties to be attributed to a being. Therefore, Kant rejected the idea that existence could be deduced from the concept of a perfect being. Despite criticisms, Anselm's Ontological Argument continues to be studied and debated by philosophers and theologians. Some contemporary philosophers have offered refined versions of the argument, incorporating insights from modal logic and metaphysics. Others have sought to undermine the argument by challenging its underlying assumptions or by proposing alternative explanations for the concept of God. In conclusion, Anselm's Ontological Argument presents a fascinating and challenging perspective on the existence of God. While it may not provide conclusive proof of God's existence, it remains a thought-provoking contribution to the ongoing dialogue between faith and reason. Whether one accepts or rejects Anselm's argument, engaging with it forces us to grapple with fundamental questions about the nature of reality and the limits of human understanding....

• Philosophers
• Philosophical Concepts
• Philosophical Theories
• Philosophical Works

Destiny, Fate, Free Will and Free Choice in Oedipus the King - Power of Prophecy

Destiny, Fate, Free Will, and Free Choice The concepts of destiny, fate, free will, and free choice have fascinated philosophers, theologians, and thinkers for centuries, sparking debates about the nature of human existence and the forces that shape our lives. While each of these concepts offers a different perspective on the course of events, they all contribute to our understanding of the complex interplay between determinism and agency in the human experience. Destiny and fate are often used interchangeably to refer to the idea that events are predetermined and inevitable, governed by a higher power or cosmic order. According to this view, every individual has a preordained path that they are destined to follow, and no amount of effort or choice can alter the ultimate outcome. This deterministic worldview suggests that our lives are guided by forces beyond our control, leading some to embrace their fate with resignation, while others may resist it with defiance. In contrast, the concepts of free will and free choice emphasize the capacity of individuals to make decisions and take actions that shape their own destinies. Proponents of free will argue that humans possess the ability to make choices independent of external influences or predetermined outcomes, allowing them to exercise autonomy and control over their lives. From this perspective, individuals are not bound by fate or destiny but are instead empowered to forge their own paths through conscious decision-making and moral agency. However, the relationship between destiny, fate, free will, and free choice is far from straightforward, leading to philosophical inquiries into the nature of causality, determinism, and moral responsibility. Some argue that even if events are predetermined, our perception of free will is essential for maintaining a sense of agency and accountability in society. Others contend that the existence of free will is incompatible with a deterministic universe, suggesting that the universe operates according to random chance rather than predetermined outcomes. Ultimately, the debate surrounding destiny, fate, free will, and free choice raises profound questions about the nature of existence and the human condition. While each concept offers valuable insights into the complexities of the human experience, the search for meaning and purpose continues to drive philosophical inquiry and exploration into the mysteries of fate and free will. As individuals grapple with these profound questions, they are confronted with the challenge of reconciling their beliefs about destiny and agency, navigating the complexities of life with humility, wisdom, and a willingness to embrace uncertainty....

Stephen King Obstacles

Stephen King, the prolific master of horror and suspense, has faced numerous obstacles throughout his illustrious career. From personal struggles to professional challenges, King's journey to literary success has been marked by resilience, determination, and unwavering passion for storytelling. One of the most notable obstacles King encountered early in his career was his battle with addiction. Throughout the 1980s, King struggled with alcohol and drug abuse, which threatened to derail his writing career and personal life. However, through sheer willpower and the support of loved ones, King overcame his addictions and emerged stronger than ever. His experience with addiction would later influence many of his characters and themes, adding depth and authenticity to his novels. In addition to personal struggles, King also faced rejection and skepticism from the literary establishment. When he first started submitting his manuscripts for publication, he received countless rejection letters from publishers who failed to see the potential in his work. Undeterred, King continued to hone his craft and persevere in the face of adversity. Eventually, his breakthrough novel, "Carrie," was accepted for publication, launching his career as a bestselling author. Throughout his career, King has also encountered criticism and controversy surrounding the graphic nature of his writing. Some literary critics have dismissed his work as mere pulp fiction, while others have condemned it for its explicit violence and disturbing imagery. Despite these challenges, King has remained unapologetic about his writing style, arguing that horror fiction serves as a reflection of society's deepest fears and anxieties. In recent years, King has faced health setbacks, including a near-fatal accident in 1999 and a battle with pneumonia in 2003. However, each time, he has bounced back with renewed determination to continue writing and sharing his stories with the world. King's resilience in the face of adversity serves as a testament to his unwavering commitment to his craft and his enduring legacy as one of the greatest storytellers of our time. In conclusion, Stephen King's journey to literary success has been marked by numerous obstacles, from personal struggles to professional challenges. However, through resilience, determination, and unwavering passion for storytelling, King has overcome these obstacles time and time again. His ability to transform adversity into inspiration is a testament to his enduring legacy as a master of horror and suspense....

• Famous Artists
• Literature and Oral Traditions
• History of the United States
• Psychologists

What Role Did Alexander Hamilton Play In The Election Of 1800

Alexander Hamilton played a pivotal role in shaping the early political landscape of the United States, leaving a lasting impact on the nation's financial system, government structure, and founding principles. As one of the Founding Fathers and the first Secretary of the Treasury, Hamilton's contributions were instrumental in establishing a strong federal government, implementing economic policies, and shaping the interpretation of the Constitution. One of Alexander Hamilton's significant roles was his involvement in the creation and ratification of the United States Constitution. As a delegate to the Constitutional Convention in 1787, Hamilton advocated for a strong central government and played a key role in drafting the Constitution. His contributions to the Federalist Papers, a series of essays promoting the ratification of the Constitution, alongside James Madison and John Jay, were influential in shaping public opinion and garnering support for the new system of government. In his role as the first Secretary of the Treasury under President George Washington, Hamilton's economic policies had a profound impact on the nation's financial stability and growth. He proposed the creation of a national bank, the assumption of state debts by the federal government, and the establishment of a system of tariffs and taxes to fund government operations. These initiatives laid the foundation for a strong financial system and helped stabilize the economy during the early years of the nation. Additionally, Hamilton's vision for a diversified economy and support for industrialization set the stage for America's economic development. His advocacy for manufacturing, infrastructure projects, and trade policies aimed at promoting domestic industries contributed to the nation's economic expansion and transition to a more modern and industrialized economy. Furthermore, Alexander Hamilton's influence extended beyond his official roles in government. As a co-author of the Federalist Papers, he articulated key principles of constitutional interpretation and the division of powers between the federal and state governments. His legal and political philosophy, particularly regarding the supremacy of federal law and the implied powers of the Constitution, continues to shape debates and interpretations of constitutional issues to this day. In conclusion, Alexander Hamilton played a multifaceted role in shaping the early years of the United States, from his contributions to the Constitution and establishment of a strong federal government to his economic policies and enduring influence on legal and political thought. His legacy as a Founding Father and visionary leader continues to be celebrated and studied as an integral part of American history and governance....

Essay on About Ho Chi Minh

Ho Chi Minh, born Nguyen Sinh Cung on May 19, 1890, in Nghe An Province, Vietnam, emerged as one of the most significant figures in Vietnamese history. His life was marked by a relentless pursuit of Vietnamese independence, anti-colonialism, and communism. Ho Chi Minh's contributions to Vietnam's struggle for liberation and his leadership in the formation of the Democratic Republic of Vietnam left an indelible mark on the country's history. Growing up in French colonial Vietnam, Ho Chi Minh witnessed firsthand the injustices and exploitation suffered by his people under colonial rule. This experience ignited his fervent desire for independence and led him to become actively involved in nationalist movements. He traveled extensively, seeking support for Vietnam's cause and garnering inspiration from revolutionary movements worldwide. One of Ho Chi Minh's defining moments came in 1945 when, after years of anti-colonial activism, he declared Vietnam's independence, drawing inspiration from the American Declaration of Independence. In his famous speech delivered in Hanoi, he proclaimed, "All men are created equal; they are endowed by their Creator with certain inalienable Rights; among these are Life, Liberty, and the pursuit of Happiness." This declaration marked the beginning of Vietnam's struggle for independence from French colonial rule. Ho Chi Minh's leadership during the Vietnam War, also known as the Second Indochina War, was pivotal. Despite facing overwhelming military power from the United States and its allies, Ho Chi Minh's determination and strategic prowess galvanized the Vietnamese people. His leadership united various factions under the common goal of defending their homeland against foreign aggression. Beyond his role as a revolutionary leader, Ho Chi Minh was also a symbol of resilience and perseverance. Despite facing numerous setbacks and challenges, he remained steadfast in his commitment to Vietnam's liberation. His legacy continues to inspire generations of Vietnamese people, reminding them of the importance of unity, determination, and sacrifice in the pursuit of freedom and self-determination. In conclusion, Ho Chi Minh's life and legacy are deeply intertwined with Vietnam's struggle for independence and self-determination. His leadership, vision, and unwavering commitment to the cause of liberation have left an indelible mark on Vietnamese history. Today, Ho Chi Minh remains a revered figure in Vietnam and a symbol of resistance against oppression and colonialism worldwide....

• Cultural Heritage and Preservation
• History of Asia

Dr. Martin Luther King Jr.

Dr. Martin Luther King Jr. stands as an iconic figure in American history, renowned for his leadership in the civil rights movement and his tireless advocacy for racial equality and social justice. Born on January 15, 1929, in Atlanta, Georgia, Dr. King emerged as a prominent leader in the struggle against segregation and discrimination, employing nonviolent resistance and civil disobedience to effect transformative change. This essay explores Dr. King's life, legacy, and enduring impact on the quest for equality and human rights. From an early age, Dr. King was exposed to the realities of racial injustice in the segregated South, where discriminatory laws and practices relegated African Americans to second-class citizenship. Inspired by the teachings of Mahatma Gandhi and the principles of Christian nonviolence, Dr. King dedicated himself to the pursuit of justice and equality for all Americans, regardless of race or creed. As the leader of the Southern Christian Leadership Conference (SCLC), Dr. King spearheaded a series of nonviolent protests, marches, and boycotts aimed at challenging segregation and dismantling institutional racism. One of Dr. King's most enduring legacies is his role in the advancement of civil rights legislation, culminating in the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Through his powerful oratory and moral persuasion, Dr. King galvanized public support for legislative reforms that outlawed segregation, prohibited discrimination in employment and public accommodations, and safeguarded voting rights for African Americans. His stirring "I Have a Dream" speech, delivered during the March on Washington for Jobs and Freedom in 1963, remains a seminal moment in American history, articulating a vision of racial harmony and social justice that continues to resonate today. Beyond his contributions to the civil rights movement, Dr. King's legacy extends to broader struggles for human rights and global peace. He spoke out against poverty, economic inequality, and militarism, advocating for a more inclusive and equitable society. Dr. King's commitment to nonviolence and his belief in the power of love and reconciliation continue to inspire movements for social change around the world, serving as a guiding light for those who seek to confront oppression and build a more just and compassionate society. In conclusion, Dr. Martin Luther King Jr. occupies a hallowed place in the annals of American history, revered as a visionary leader and a champion of justice and equality. His steadfast commitment to nonviolent resistance, his unwavering faith in the moral arc of the universe, and his enduring message of hope and solidarity continue to inspire successive generations of activists and advocates. As we reflect on Dr. King's life and legacy, we are reminded of the enduring power of conscience and courage in the struggle for human dignity and freedom....

Postmodernists Believe In The Concept Of Absolute Truth

Postmodernism is a philosophical and cultural movement that emerged in the mid-20th century, challenging traditional notions of truth, authority, and reality. At its core, postmodernism rejects the concept of absolute truths or universal principles, instead emphasizing the relativity and subjectivity of knowledge and experience. While some may perceive this as a disbelief in absolutes, postmodernists do not outright reject the existence of absolutes but rather question their accessibility and relevance in a diverse and fragmented world. One of the central tenets of postmodernism is the rejection of metanarratives, or grand overarching theories that claim to explain the entirety of human existence. Postmodernists argue that such narratives impose a single, uniform perspective on complex and multifaceted realities, disregarding the diversity of human experiences and interpretations. Instead, postmodernism celebrates plurality and diversity, recognizing that truth is inherently subjective and contingent upon individual perspectives and cultural contexts. Furthermore, postmodernists critique the idea of objective reality, arguing that reality is constructed through language, discourse, and social interactions. According to postmodernist thought, language does not simply describe reality but actively shapes and defines it. This perspective challenges the notion of absolute truth, suggesting that truth is a product of language and discourse rather than an external, objective reality. Consequently, postmodernists advocate for an awareness of power dynamics and linguistic structures that influence our understanding of truth and reality. However, it is important to note that postmodernists do not deny the existence of absolutes altogether. Instead, they question the possibility of accessing or articulating absolute truths due to the inherent limitations of language, perception, and cultural biases. Postmodernism does not advocate for moral relativism or nihilism but rather encourages critical reflection and skepticism towards claims of absolute truth or certainty. By acknowledging the contingent and provisional nature of knowledge, postmodernism seeks to promote open-mindedness, tolerance, and humility in the pursuit of understanding. In conclusion, while postmodernism challenges traditional notions of absolutes and universal truths, it does not wholly reject the concept of absolutes. Instead, postmodernists emphasize the relativity and subjectivity of truth, recognizing the influence of language, culture, and context on our understanding of reality. By questioning metanarratives and embracing diversity, postmodernism encourages a more nuanced and inclusive approach to knowledge and truth, fostering dialogue and mutual understanding in an increasingly complex and interconnected world....

Meriwether Lewis Suicide

Meriwether Lewis, renowned as one of the leaders of the Lewis and Clark Expedition, is often the subject of historical debate and speculation, particularly regarding the circumstances surrounding his death. While his achievements as an explorer are widely celebrated, his untimely demise by suicide has perplexed historians for centuries. Born in 1774, Lewis's life was marked by adventure and exploration, culminating in his role as the leader of the Corps of Discovery, tasked with exploring the uncharted territory of the Louisiana Purchase. Lewis's leadership during the expedition, which spanned from 1804 to 1806, showcased his resilience, strategic thinking, and scientific curiosity. His meticulous journals provided valuable insights into the geography, flora, and fauna of the American West, laying the foundation for future exploration and settlement. Despite the challenges and dangers they faced, including encounters with indigenous tribes and harsh environmental conditions, Lewis maintained a steadfast commitment to the expedition's objectives. However, Lewis's life took a tragic turn following his return from the expedition. Despite receiving acclaim and recognition for his achievements, he struggled with personal demons and financial difficulties. In 1807, at the age of 35, Lewis died under mysterious circumstances at a remote inn along the Natchez Trace in Tennessee. The official cause of death was listed as suicide, with Lewis allegedly shooting himself in the head. The circumstances surrounding Lewis's death have been the subject of much speculation and debate. Some historians believe that his suicide was a result of depression and mental illness, exacerbated by the pressures of his post-expedition life. Others suggest that political intrigue and personal vendettas may have played a role in his demise. Regardless of the cause, Lewis's death remains a somber chapter in American history, casting a shadow over his remarkable contributions to exploration and discovery. In conclusion, the life and death of Meriwether Lewis are a testament to the complexities of human experience. While he is celebrated for his role in expanding the frontiers of knowledge and discovery, his tragic end serves as a reminder of the fragility of the human psyche. As we reflect on his legacy, it is important to remember the challenges he faced and the impact of his pioneering spirit on the course of American history....

Can't find the essay examples you need?

Use the search box below to find your desired essay examples.

Most people in the world have no experience of lasting joy in their lives. We’re on a mission to change that. All of our resources exist to guide you toward everlasting joy in Jesus Christ.

• Video (MP4)
• Audio (MP3)

The Truth Will Set You Free

John Piper Twitter @JohnPiper

Let them emasculate themselves, god’s providence over desires, god’s providence over people, how can i convince comfortable people to embrace christ, where has providence gone, prayer under god’s providence.

• Scripture: John 8:30–59    Topic: Tough Texts

It is possible to live in an evangelical, Bible-believing, Bible-loving world and never hear the criticism of the Bible that is commonplace in university religion departments around the country and in the classrooms of many mainline churches.

I lived outside this evangelical world for three years in Germany and was struck at how bold the criticisms could be. I recall in one seminar, a group of scholars were discussing the Psalms, and someone quoted a particular Psalm to address the issue at hand, and a very emotional scholar across the table said, “ Das ist doch ein Pharisäer Psalm !” “That’s a Pharisee Psalm,” meaning, this psalm teaches the kind of legalism that characterized the Pharisees and can’t be used as a basis for truth.

It seems wise to me, as one of your shepherds charged to guard you from false teaching, that I should make you aware that many critical scholars believe that not only did John create dialogues that Jesus never spoke, but in the process, he distorted and indeed falsified what Jesus actually taught. The most burning issue for these scholars is what they would call John’s heated anti-Semitism — that the author (usually not the apostle John) is writing from a later time when the hostilities between Christians and Jews were intense. And that John distorted the portrait and words of Jesus to demonize Jews in general.

Tensions Between Jews and Christians

And, of course, there was hostility. Recall, for example, that Jesus said in Mark 13:9: “They will deliver you over to councils, and you will be beaten in synagogues.” And recall that Saul the Pharisee (who would become Paul the apostle), before his conversion, was “breathing threats and murder against the disciples of the Lord . . . so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem” (Acts 9:1–2). So the relationship between Jews and Christians (including Jewish Christians) after the days of Jesus on earth were very strained.

“It’s a great sadness that Christian teachers would slander the word of God.”

And no one can seriously deny that in the history of the church there have been horrible centuries of Christian hostilities toward the Jewish people. When I was preparing my message on Robert Murray McCheyne for the pastors’ conference, for example, I read the journals of his trip to Israel in 1839. Several times he groaned at how hard evangelism was among the Jewish people because of these hostilities: “The Jews mistrusted the Christians, especially the Roman Catholics, because of the indignity and persecution they had suffered at their hands for centuries” ( Constrained by His Love , 283).

Scholars Slandering the Word of God

We should be ashamed of this part of our history. But unlike so many critical scholars, we should not lay the fault of this history at the feet of the Gospel of John, which is what so many do. I mention this now in our series on John because chapter 8 is the climax of what the critical scholars see as the problem. For example, concerning our text today, Richard Hays, Professor of New Testament at Duke Divinity School, says:

Nowhere in John’s Gospel does the superheated animosity toward the Jews come to more vigorous expression than in chapter 8. . . . The dialogue [of John 8:39–47] is the most deeply disturbing outburst of anti-Jewish sentiment in the New Testament. . . . John makes a fateful theological step: from the empirical fact of the unbelief of the Jews . . . . The Jews who do not believe must be children of the devil. . . . The conclusion of verse 47 articulates the chilling logic of this position: the reason they do not hear the word of God is that they are not from God. . . . One shudders to contemplate the ethical outworking of such a theological perspective on the Jews. . . . The Gospel of John really does adopt a stance toward Judaism that can only engender polemics and hostility.

This is a great sadness that ordained Christian teachers in the church should slander the word of God in this way. Let me mention four problems with this way of dealing with Jesus’s very hard words in John 8 — for though they are hard, they are especially offensive to modern, soft, pluralistic ears. Four responses, and the fourth one will launch us into an exposition of the text itself to let Jesus and John speak for themselves.

Problems with the Critical Approach

First , if we try to eliminate from the Gospel’s language that is intensely indicting toward some Jewish people in Jesus’s life, we will have to eliminate far more of the gospels than John 8. Jesus’s language toward the Pharisees is almost uniformly negative everywhere in all four gospels, and often intensely so. He called them a “brood of vipers” in Matthew and Luke; “hypocrites” in all the gospels; “blind men” (Matthew 23:19) and “white washed tombs” (Matthew 23:27) and “children of hell” (Matthew 23:15). This intense indictment of most of the Jewish leadership of Jesus’s day is pervasive in the gospels, not a quirk of the Gospel of John. If the Jesus of John has to go, so does the Jesus of all the gospels.

Second , Jesus spoke of all unbelievers, Jews and Gentiles, not just Jews, as sons of the devil. For example, in the parable of the weeds, describing the growth of the church and the end of the age, he says, “The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one . . . The harvest is the close of the age” (Matthew 13:38–39). These weeds are all unbelievers in the church. Jewish people are not unique in their unbelief and their vulnerability to the blinding and distorting effects of the devil. The indictments of John 8 are not meant by Jesus to separate the Jews into a special category of sinner. We are all indicted for our unbelief in John 8.

Third , Paul teaches plainly that all unbelievers are in the sway of the devil: “The god of this world has blinded the minds of the unbelievers” (2 Corinthians 4:4). And all unbelievers — including all of us before we were rescued by pure grace — are “children of wrath” and “dead in our trespasses and sins” (Ephesians 2:3–4). The New Testament as a whole, not just John’s Gospel, sees in the ongoing resistance to Jesus, whether in Jew or Gentile, the deadness and blindness of sin and the accompanying work of Satan. John 8 is not unique. We need to see that this criticism of John’s Gospel is far more radical than it may seem. It is a deep opposition, not to one imbalanced writer, but to the pervasive diagnosis of the human problem in the New Testament. The Gospel of John is not an imbalanced distortion of Jesus. What is said of Jews in John 8 is true of me and you and all people apart from sovereign grace.

Not a Jewish Problem, But a Human Problem

One last response that launches us into the text. The same author that wrote the Gospel of John wrote the First Epistle of John. The language and the ideas are very similar. And in the letter, John makes clear that being “of the devil” is not a mark of Jewishness, but a mark of bondage to sin and unbelief. John says in 1 John 3:8, “ Whoever makes a practice of sinning is of the devil [Jew or Gentile], for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.”

So, yes, Jewish leaders are called sons of the devil in John 8. But woe to us Gentiles if we read this and do not see the tragedy of unbelief rather than the bitterness of anti-Semitism. Jesus is not addressing a Jewish problem, but a human problem. Woe to us if we do not see the Son of God at work like a doctor, diagnosing and exposing the horrific nature of our disease and our enemy — and offering himself as the one cure in the world, even to those whom he knows will kill him. Verse 36: “If the Son sets you free, you will be free indeed.”

I know I have taken up half this message before we have opened the text, but we don’t need to rush. We will take several more weeks on John 8 — and on this text in particular.

“Many Believed”

Recall where we ended last time in verse 30: “Many believed in him.” He had said in verse 12, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” This is the Son of God in the world to destroy the dark works of the devil. And he is offering himself to every Jew and every Pharisee or anyone else: If they follow him, believe on him, he delivers them from darkness — from the blinding power of Satan in their lives. And it says in verse 30, “many believed.”

“Only Jesus can cancel and conquer our sin.”

Now the question is: Did Jesus treat this belief as genuine? We’ve seen before that there is a kind of “belief” in this Gospel that is not real (for example, 2:23–25). It doesn’t embrace Jesus as satisfying water for the soul, or satisfying bread for the soul, or light for the path. It just follows him because of hope for some earthly benefit from his miracles (6:26, 36). Does Jesus treat this faith in verse 30 as genuine?

Those Who Truly Believe Abide

He leaves it open and tells them how they can know if it is genuine. Verses 31–32: “So Jesus said to the Jews who had believed in him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.’” Now those two verses call for a whole sermon. And I hope to give it. But keep moving for now to get the big picture.

Something is going to happen that makes Jesus say that some of these believers are not believing. Look at verse 45: “But because I tell the truth, you do not believe me.” So he begins this section by saying: If you abide in my word, you are the real deal. You really believe. You are really born again. You have passed from darkness to light. You will not die in your sins (John 8:24). You are no longer children of the devil, but children of God. That’s what would be true if they “abide” in his word. This is what he came to do. For you and for me.

The Human Tendency to Self-Justification

What happened that makes him say in verse 45, “You do not believe me”? What happened was a refusal to hear his words (let alone abide in them), and a desire to kill him (opposition to truth and desire to kill the truth-bearer), all the while claiming to be children of Abraham and children of God and free from slavery, when, in fact, murder and a refusal to receive the truth are the marks of slavery to sin and Satan.

So what we have in verses 33–47 (leaving verses 31–32 for its own sermon) is a painful and precious warning how we human beings tend to justify ourselves before God on the basis of our ethnic or religious or moral pedigree. In other words, Jesus is digging into the real condition of the human heart behind self-justifications that we come up with when confronted with Jesus’s absolute claims on our lives. And he is naming the condition we are in, and it is frightening. The realities here are not funny, they’re not light, they’re not easy. They are dreadful and weighty and overpowering apart from God’s grace — which Jesus is full of (John 1:14).

The real reason that Jewishness is important here is because it represents the kind of religious, ethnic, moral self-justification that all religions, indeed all humans, use when confronted with Jesus as the only one who can set us free from slavery to self and sin and Satan. Notice verse 36: “So if the Son sets you free, you will be free indeed.” And the freedom he is talking about is, first, freedom from sin and its terrible power to condemn us if we are not freed from it. Verse 34: Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin.” Everyone! Not just Jews. We all sin, and we are all slaves of sin, until the power of sin and Satan is broken in our lives. And only the Son of God, Jesus Christ, who lays down his life for the sheep, can cancel and conquer our sin. “If the Son sets you free, you will be free indeed.”

Why Jewishness Matters in This Text

Jewishness is the issue here because Jesus was Jewish and came to Jews — to the lost sheep of the house of Israel (Matthew 15:24). But suppose Jesus was presented among Muslims or Hindus or Buddhists or Animists or secular materialists the way he presents himself here: “Only the Son can set you free from your bondage to sin. You must believe in the Son and abide in his word. Then you will truly be his disciples, and you will know the truth, and the truth will set you free. Only through the Son, Jesus Christ, who came to give his life for sin and rise again — only through the Son can you be set free.” If Jesus were presented that way among any of those religious groups, the same response would happen as happened here — unless God intervened with sovereign grace. Religion, ethnicity, and morality would be called in for self-justification.

That’s why Jewishness matters here. It’s an illustration of the way all of us try to evade Jesus and his words of indictment that we are slaves of sin without him, and will perish if we don’t believe (John 3:16). It isn’t Jews only who don’t want to hear that they are slaves; it’s all humans who don’t want to hear it. I’m offended if you tell me I am a slave. And the point of this text is that when we are offended like this, we will use any religious or ethnic or moral self-justification we can.

Look how it happens, and pray that you will be able to spot this sort of thing in your own life, if you are ever tempted to do it.

Our Attempt at Ethnic Justification

Verse 33: “They answered him, ‘We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, “You will become free”’?” Jesus agrees with them at this point. Verse 37: “I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.” So do they have a good defense here or not? “We’re not in danger of your indictment or God’s judgment! We are the offspring of Abraham. You say so yourself.” So they defend themselves with an ethnic argument — religiously laden for sure, but at this point it’s just ethnic. We’re safe. We’re Jews. Could be Muslims. Could be Hindus. Could be Buddhists. Could be moralistic materialists. The question for them all is: Are you safe without Jesus?

But then things get messier. In verse 39, they say it again. “They answered him, ‘Abraham is our father.’” But this time Jesus says, no, he’s not. “Jesus said to them, ‘If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did” (John 8:39–40). This is incredible. You say you are Jews. You’re not Jews. You say Abraham is your father. He’s not. True Jewishness, Jesus says, is not a bloodline; it’s a faith and obedience line. If you ever wondered where Paul got his theology, wonder no more. Romans 9:6–8:

Not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, . . . It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

Our Attempt at Religious Justification

So we are not surprised then when we read in John 8:41–42, “‘We have one Father — even God.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and I am here.’” First, it was their ethnic connection with Abraham that justified them. Now it is their religion, their God. We are children of God! And Jesus says (just like Paul in Romans 9:8), “No, you aren’t.”

“If the Son sets you free, you will be free indeed.”

Until the Son sets you free, you are not children in the house; you are slaves. Verses 34–35: “Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever.” If you want to be a son — a son of Abraham, a son of God, you must be born again into the family. “A true Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the letter” (Romans 2:29). But, as it is now, you are a slave, not a son.

And the fact that you want to kill me, Jesus says (verse 40), and won’t receive the truth (verse 45), shows who your father is. The devil was a murderer and a liar from the beginning (8:44). And in your sin, he has you by the throat. And you do his will. Just like “Cain, who was of the evil one and murdered his brother. . . . Because his own deeds were evil and his brother’s righteous” (1 John 3:12). And Cain was not a Jew.

Our Attempt at Moral Justification

And most of you are not Jews. So you may say, I don’t do this. I don’t claim any ethnic or religious superiority. I’m just a regular guy that keeps my nose clean, probably better than most. One closing word for you: Verse 41: “They said to him, ‘We were not born of sexual immorality.’” Where did that come from? Nobody said they were. They probably weren’t. Well, why bring it up? They brought it up because the scuttlebutt about Jesus is that he was born of sexual immorality. His mother was pregnant before she was married. So what does that get the people?

It gets them moral superiority. “Look Jesus, we’re not bastards. If anybody is enslaved here, it’s you, to your sordid past.” Nobody escapes from this text. Everybody is here in these Jewish self-justifiers. We don’t need you, Jesus. We have our ethnicity. We don’t need you. We have our religion. We don’t need you. We have our moral superiority.

But they won’t work. They won’t work for the Jews, and they won’t work for you or me. One thing works. “If the Son sets you free, you will be free indeed.”

New Resources in Your Inbox

A digest from Desiring God

• How It Works
• Essay Examples

the truth will set you free Essay Examples

23 total results

Published: Friday 25th of January 2013

Salesforce is closed for new business in your area.